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March 13, 2017 By B. Baylis Leave a Comment

Education’s Big Lie, Part IV: Human Arenas Where Words Often Play Second Fiddle

I am WORDS! I am the Concert Master, and First Chair, First Violin! When it comes to thinking, I play second fiddle to NO ONE. Image courtesy of Presenter Media.

In my most recent post of this series, Education’s Big Lie, Part III: Visual Thinkers in the Spotlight, I highlighted three visual thinkers for whom words were not their initial line of attack when they tackled problems. Their minds focused immediately on images. Each of these individuals had very different reasons than the others for the use of images in their thought processes.

Leonardo da Vinci was an artist and inventor. He saw things. When facing a new problem, he would imagine a machine and a process that he envisioned solving this problem. The next thing he would do was to draw sketches of the machines and the processes that he saw in his mind. Although the pictures were quite vivid in his mind, he still had to put pen or chalk to paper to get a firmer grasp on the solution. Many of his sketches contain very few words. The words were secondary to Leonardo.

Albert Einstein was a scientist and mathematician, and a twentieth-century Renaissance man. He was a humanitarian, philosopher, and serious pianist and violinist. Einstein approached problems via his highly developed and practiced intuition. He had a feeling for problems and their proper solutions. He had insights into the physical world that no one else could envision. After satisfying himself that the mathematics and physics of a given solution worked, Einstein would turn to the task of finding words to describe his discovery “when he found the time.”

Temple Grandin is a scientist and outspoken advocate for animal welfare and accommodations for challenged children and adults. She came to those positions naturally since she grew up as a severely autistic child. She knows firsthand the challenges such children and adults face. Oliver Sacks, the world renown neurologist wrote in the forward of Grandin’s book Thinking in Pictures that her first book Emergence: Labeled Autistic was “unprecedented because there had never before been an inside narrative of autism.” Sacks is also the acclaimed author of the bestseller Awakenings,  which is an autobiographic novel of a fictional, American physician, Dr. Macolm Slayer’s use of L-dopa in a ward of catatonic patients who awaken after years in a vegetative state. This novel was used as the basis for the 1993 film of the same name starring Robin Williams. An encounter with the automatically opening door at a store led Grandin during her adolescent years to the conclusion that she thought in terms of pictures instead of words. She claimed that this ability helped her in redesigning and making the cattle chutes of slaughterhouses more humane. She came up with her design by transversing the chutes at the eye level of cattle, seeing what they saw and felt. Calmer cattle at the time of their slaughter was better for the cattle and people. More relaxed cattle produced more tender beef for consumers.

Sports announcers, music, food, fashion, art and film critics make their living using words to describe, praise and criticize performances, films and other works of art. However, a critique is not the same as experiencing the film or the work of art with one’s own eyes and ears. Even the artists themselves may have difficulty in using words to fully describe their works of art. We speak and write about the genius and talent that Michelangelo displayed in his painting of the Sistine Chapel Ceiling.  However, no words will take one’s breath away like the actual experience of seeing it does.

Michelangelo’s Sistine Chapel Ceiling. The photograph is by Antoine Taveneaux. It was taken on 14 June 2014. It was offered on Wikimedia Commons under the Creative Commons Attribution-Share Alike 3.0 Unported license.

In the field of culinary arts, I find it ironic that I must use words to make my point.  How many of you have heard the expression: “The proof is in the pudding!”? Chefs can use words to describe their creations. Culinary critics use words to praise or pan culinary dishes. However, the real test of the worth of a dish is in its visual appeal, aroma, consistency, and taste. When we eat, we use the whole cadre our senses of sight, smell, touch, temperature, and taste. One of the finer points by which we judge a creme brulee is the crunch, or sound the caramelized sugar topping makes when we break it with our spoon. A second judging criterium is the texture of the custard under the caramelized sugar topping. The popularity of cooking contests on television like Iron Chef America, Chopped, Beat Bobby Flay, and Worst Cooks in America and many others have spawned similar contests in a myriad of different settings. The phenomenon has spread even to the U.S. armed services.

U.S. Navy Capt. Brian E. Luther, the commanding officer of the aircraft carrier USS George H.W. Bush (CVN 77) judges a meal during the ship’s first ever “Iron Chef” competition May 17, 2013, while underway in the Atlantic Ocean. The picture is a public domain photograph from defenseimagery.mil.

On athletic playing fields, the ingenuity of individuals cannot be fully realized through verbal descriptions of their feats. The images of one example immediately come to my mind.  Unfortunately, I didn’t witness this play. I have to rely on the memory and storytelling ability of my Babe Ruth League coach The scene is from Jackie Robinson’s early days playing second base for the Brooklyn Dodgers. Jackie was known for his hitting and his speed and bravado on the basepaths. However, Jackie also used his speed to great advantage playing defense in the field.  On one particular play, a batter hit a ground ball up through the middle of the infield. Jackie Robinson and Pee Wee Reese both broke for the ball. With Jackie’s superior speed he was able to dive for the ball and flag it down in the outfield grass. However, there was no time to get up, turn his body and throw the batter out at first base. Seemingly without thinking, Jackie flipped the ball out of his glove to the approaching shortstop Pee Wee Reese, who caught it in his bare hand and threw it to first base to get the batter out. Although I am pleased with this verbal description of the play, it doesn’t really do justice to the play. It was unheard of when it first occurred. Later it became a standard weapon in the arsenal of defensive plays for middle infielders. When I played shortstop in Babe Ruth League, our coach would have us practice this play several times each week for the one time in our careers when it might be appropriate to use it.

Jackie Robinson swinging a bat in a Dodger’s uniform 1954. Published in LOOK, v. 19, no. 4, 1955 Feb. 22, p. 78. The photograph is by Bob Sandberg, Look photographer. This work has been released into the public domain by its copyright holder, Cowles Communications, Inc. This applies worldwide.

In the performing arts, one can describe theatrical scenes like the chandelier scene in Andrew Lloyd Webber’s The Phantom of the Opera. However, a verbal description is not the same experience that one gets when one is actually sitting in an orchestra seat of a live performance. The verbal description does not raise the goosebumps on one’s arms that appear when a magical-like spotlight illuminates the chandelier hanging over your head, just before it begins a  rapid descent to crash on the stage, or hearing the eerie organ music and haunting off-stage voice of the mysterious phantom singing:

You will curse the day you did not do                                                                                                                                              All that the Phantom asked of you!

GO!

The moment the Chandelier appears lit above the audience in the orchestra seats, just before it crashes to the stage. The photograph was taken by Henryk Borawski at a performance of Phantom of the Opera at the Opera Podlaska in Biala Podlaska, Poland in 2014. Mr. Borawski, holder of the copyright released it under the Creative Commons Attribution-Share Alike 4.0 International license.

In the introductory post of this series on Education’s Big Lie, I criticized Education for buying into the philosophical position that “One size fits all.” In researching this series I came across an article, the title of which I thought was right on! The article I Think in Pictures, You Teach in Words: The GIfted Visual Spacial Learner was written by Lesley Sword and published by Talent Development Resources.  Lesley Sword is the Director of Gifted & Creative Services Australia, a consultant who specializes in the psychology of the gifted and has worked with gifted people of all ages. Sword’s article dealt witha portion of the problem I see in education. That portion is the problem of serving the gifted students. Two other problems with education are it underserves the disadvantaged and underprepared students, and how it ignores the students in the middle. In Part V and VI of this series, I will speak to how education ignores or underserves the gifted students. In later posts, I will deal with the other problematic areas.

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Filed Under: Athletics, Food, Personal, Teaching and Learning, Writing Tagged With: Art, Communication, GIfted, Performance, Verbal Thinking, Visual Thinking, Word, Writing

March 8, 2017 By B. Baylis Leave a Comment

Education’s Big Lie, Part III: Visual Thinkers in the Spotlight

Throughout history, some of the greatest minds, artists, scientists, and inventors of humanity have been visual thinkers. Some of them realized this and talked openly about their thinking style. In the case of others, we must deduce their primary thinking patterns from the evidence that they left behind concerning their thought processes. In the presentation of my case, I would like to call three witnesses.

My first witness is Leonardo di ser Piero da Vinci. Leonardo was born in 1452 and died in 1519. Even though only 15 of his paintings have survived, for centuries Leonardo has been considered one of the greatest painters who ever lived. He was also a superior sculptor, mathematician, engineer, scientist, botanist, anatomist, and musician. He has been labeled the archetypical Renaissance man.

Presumed self-portrait of Leonardo di ser Piero da Vinci from around 1512 in red chalk on paper. The image is in the public domain and is courtesy of Wikimedia Commons. Da Vinci died in 1519. Thus the work of art is in the public domain and this image is a faithful 2D reproduction of such a work of art.

Since we can’t ask Leonardo any questions in person and he never spoke directly about his thinking processes, we must rely on his personal notes that have been preserved in codices for his testimony. The following example is a page from one such codex.

Leonardo Da Vinci’s sketch of his intricate design for water wheels and screws to be used in an irrigation system. Image courtesy of Wikimedia Commons. This image is in the public domain because it is a faithful reproduction of a work created by an author who died in 1519.

Leonardo’s codices are dominated by sketches with writing intermittently spaced throughout the work. This seems to indicate that Leonardo’s creative process began with visual images of his paintings and inventions. I have no further questions of this witness.

For my next witness, I would like to call  Albert Einstein. Einstein was born in 1879 and died in 1955. He was a world famous physicist known for his work on relativity theory and quantum physics. He was awarded the 1921 Nobel Prize in Physics. Time Magazine named him the Person of the Century on December 31, 1999. In the introduction to their article, they described Einstein as “… the embodiment of pure intellect, the bumbling professor with the German accent, a comic cliche in a thousand films. Instantly recognizable, like Charlie Chaplin’s Little Tramp, Albert Einstein’s shaggy-haired visage was as familiar to ordinary people as to the matrons who fluttered about him in salons from Berlin to Hollywood. Yet he was unfathomably profound — the genius among geniuses who discovered, merely by thinking about it, that the universe was not as it seemed.”

Einstein may be best known for his famous equation: E = mc2. This equation indicates that mass and energy are two sides of the same coin. They are directly related to each other via a natural constant which is the speed of light squared.

Albert Einstein in 1947. Photograph by Oren Jack Turner, Princeton, N.J. – The Library of Congress. Image courtesy of Wikimedia Commons and The Library of Congress. The photograph is public domain. It was copyrighted in 1947, but the copyright was not renewed. Einstein’s estate may still claim copyright on this image, but any such claim would be considered illegitimate by the Library of Congress.

Since Einstein is dead, we are no longer able to ask him about his thought processes. However, many times during his lifetime, he was asked what was the secret to his genius. The answer that I found most enlightening came from a private conversation with an unnamed friend. Alice Calaprice later included snippets from this conversation in her book, The Expanded Quotable Einstein. Consider the following example:  “All great achievements of science must start from intuitive knowledge. I believe in intuition and inspiration…. At times I feel certain I am right while not knowing the reason…Imagination is more important than knowledge”

The most direct answer to whether Einstein was a visual or verbal thinker came from the professor himself. His answer to this question was referenced in Abraham Pais’ book Subtle is the Lord: The Life and the Science of Albert Einstein.  At a physics conference in 1922, Einstein told the audience that he used images to solve his problems, and only later he sometimes found the words to explain those solutions. I believe this indicates that Einstein was primarily a visual thinker.

For my third witness, I call Temple Grandin to the stand. She is still very much alive. Grandin has a Ph.D. in animal science from the University of Illinois and is a professor at Colorado State University. She is a very vocal spokesperson for visual thinking, so I am sure that Grandin agrees with this position. After growing up with autism, Grandin became a highly functional and accomplished adult. She is the author of six books, including the national bestsellers Thinking in Pictures and Animals in Translation. In the publicity blurbs for Thinking in Pictures, Grandin stated, “Rigid academic and social expectations could wind up stifling a mind that while it might struggle to conjugate a verb could one day take us to distant stars.” Temple delivered a February 2010 TED talk entitled The World Needs All Kinds of Minds.

Temple Grandin delivering her TED presentation in February 2010. This file is licensed under the Creative Commons Attribution 2.0 Generic license.

In the first post, Education’s Big Lie, Part I: Introduction , of this series, I began with an example where words failed children. However, we know that words not only fail children. They often fail adults with physical and mental challenges, to which I can well attest.  At times, words can also be insufficient for well-functioning adults. In my next post, Education’s Big Lie, Part IV: Human Arenas Where Words Often Play Second Fiddle, I will deal with a number of areas where words can easily be in second or third place to other means of expressions.

Filed Under: Personal, Writing Tagged With: Autism, Communication, Knowledge, Verbal Thinking, Visual Thinking, Writing

February 11, 2017 By B. Baylis Leave a Comment

Advent Resolutions: The Christ Candle – Light

We are into the second week into February.  More than 10% of 2017 is gone and we will never get it back. Where are you in your New Year’s Advent Wreath Resolution?

mage used under creative commons license available at https://creativecommons.org/licenses/by-sa/3.0/

The large white candle in the center represents Jesus Christ, God Incarnate, the Light of the world. Jesus knocks on the door of our heart and invites us to follow Him. There are two types of light in this world: physical and spiritual. I believe Jesus is speaking of spiritual light here in John 8:12.  He is claiming to be the only source of spiritual truth. Since He is the light of the world, he will enable us to see where we are going. If we follow in His footsteps we will stay on the path of righteousness.

Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life. (John 8:12, JKV)

Image courtesy of Wikimedia Commons. It is a 2D photograph (by unknown photographer) of an original oil painting entitled Light of the World by William Holman Hunt. The painting is housed in the Manchester Art Gallery, Manchester, England. This image is in Public Domain because the artist died in 1910.

The Lord is my light and my salvation; whom shall I fear? the Lord is the strength of my life; of whom shall I be afraid? (Psalm 27:1, JKV)

Attribution-ShareAlike 3.0 Unported (CC BY-SA 3.0)

Lighthouses are an international symbol of a beacon of safety and guidance. Some of them indicated the entrance into a harbor. Others showed sailors where dangerous cliffs and reefs lurked. Lighthouses kept sailors off the rocks in calm, as well as stormy weather. Christ, the living word and light of the world can keep us from running aground on the rocky shores of life or the shallows of a sandy beach. The light from a lighthouse can keep us safe amidst life’s storms and tempests. If Christ is on our side and guiding us, of whom or what should we be afraid? After all, he calmed the storm using just his words.

38 And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish? 39 And he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm. 40 And he said unto them, Why are ye so fearful? how is it that ye have no faith? 41 And they feared exceedingly, and said one to another, What manner of man is this, that even the wind and the sea obey him? (Mark 4: 38-41, KJV)

A photograph of Rembrandt’s oil painting Christ in the Storm on the Lake of Galilee, from 1632. Image courtesy of Wikimedia Commons. This is a faithful photographic reproduction of a two-dimensional, public domain work of art. Therefore it is also in public domain.

God guided His people with His light throughout the whole Bible. In the wilderness, as the Hebrews fled Egypt, God used a pillar of a cloud during the day and a pillar of fire during the night to guide the steps of the Hebrews as they fled Egypt.

 And the Lord went before them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night: He took not away the pillar of the cloud by day, nor the pillar of fire by night, from before the people. (Exodus 13: 21 & 22, KJV)

With Christ guiding us, what is our final destination?

And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it. And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof. And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honour into it. (Rev 21:22-24, JKV)

“And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it. And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof.” Revelations 21: 22 & 23 (KJV).  “A new heaven and new earth”, an etching by Pieter van der Borcht from the Phillip Medhurst Collection. The date of the print is most likely 1650 to 1660. The image is available under the Attribution-ShareAlike 3.0 Unported license.

Are you glorifying and honoring God as the light of the world, as well as your life and world?

And it shall come to pass in the last days, that the mountain of the Lord‘s house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it. And many people shall go and say, Come ye, and let us go up to the mountain of the Lord, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the Lord from Jerusalem.  And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more.  O house of Jacob, come ye, and let us walk in the light of the Lord. (Isaiah 2: 2-5, KJV)

Is it ironic that the United Nations is man’s attempt to eliminate wars? How has that worked? Since the UN was founded after 1945, there have been more than 140 wars somewhere in the world. That’s an average of slightly more than two wars per year. Man’s only hope for peace is God, and walking in His way and in the light he provides us.

In 2017, are you walking in God’s light and working toward His peace?  Are you helping others to find this path?

Filed Under: Faith and Religion, Personal Tagged With: Advent, Christ, God, Guidance, Light, Peace, Scripture, Storm, War

January 30, 2017 By B. Baylis Leave a Comment

Advent Wreath Resolutions: Peace

The end of January is in sight. How are you doing with your Advent Resolutions? This week we come to the fourth candle of the Advent Wreath. The third blue candle of the Wreath has traditionally represented peace. We find the mention of God’s peace throughout scripture. In the King James Version, the word “peace” is used 311 times in the Old Testament and 109 times in the New Testament.

Image used under creative commons license available at https://creativecommons.org/licenses/by-sa/3.0/

Between the multitude of meanings of our English word peace and the 400 scriptural references to peace, I came to the immediate conclusion that one posting will not be sufficient to do justice to the concept of peace and our New Year’s Resolution related to the Advent Wreath. In this first peace posting, I will deal with just three phrases that use the word peace. They are “Prince of Peace,” “peace of God,” and “peace with God.” In future postings I will attempt to deal with at least eight more concepts associated with the word “peace.” The majority of those concepts are directly referenced in scriptures, while some are only alluded to in the KJV version and some are even more tangential.

The one and only mention in the KJV of the phrase “Prince of Peace” is from the prophet Isaiah:

5 For every battle of the warrior is with confused noise, and garments rolled in blood; but this shall be with burning and fuel of fire. 6 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. 7 Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the Lord of hosts will perform this. 8 The Lord sent a word into Jacob, and it hath lighted upon Israel. (Isaiah 9: 5-8, JKV)

This passage is obviously a Messianic reference. It begins with a reference to a warrior and a fierce battle. However, it switches immediately to talk about a baby, that will eventually rule all nations. The Hebrew people held onto this promise for hundreds of years, looking forward to a visit from God in human form, who would save them from their trials and tribulations. They were looking for a savior that would provide peace from human wars and injustice, peace and freedom in their souls from the stress and strains of everyday human life, and the peace of mind that comes from knowledge and the light.  When the angels appeared to the shepherds, the shepherds knew the significance of the angels’ message. The Savior, the Prince of Peace, had finally come. They had to go to Bethlehem immediately to see and worship this baby who would be their Messiah and future King.

This image is entitled “The Angels Appear.” It is from “The Prince of Peace” by Isabella Macdonald Alden c. 1890 Author Unsigned. It is in the Public Domain in the United States.
from Presenter Media
from Presenter Media
from Presenter Media

The phrase “peace of God” is generally associated with the personal peace given to individuals by God to face the turmoils of their daily lives. These storms can be minor or major squabbles within families, churches and work relationships.

The storms can be real storms or calamities that can cause great physical and environment damage as well as inflict real bodily and psychological harm.  Remember Hurrican Katrina, miracle of U.S. Air flight 1549 landing on the Hudson river, and the Fukushima earthquake, tsunami and nuclear power plant disaster,

Damaged church on Florida Avenue in flood devastated section of the Upper 9th Ward of New Orleans after Hurricane Katrina in 2006. In this area waters from the Industrial Canal smashed many buildings. Photo by Infrogmation, April 2006. Image presented under Creative Commons license 3.0
Passengers on the wings of the Airbus 320 in January 2009, after Captain Chesley Sullenberger made an emergency landing of U.S. Airways flight 1549 on the Hudson river in January 2009. This file is licensed under the Creative Commons Attribution 2.0 Generic license.
Damage to the Dai Ichi power plant in Fukushima, Japan after the 2011Tōhoku earthquake and tsunami. This picture is licensed under the Creative Commons Attribution-Share Alike 3.0 Unported license.

How can some people survive such terrible disasters while others do not? The world usually attributes it to “Luck.” The world says “Some people are in the wrong place at the wrong time, while others are in the right place at the wrong time.”  God’s answer is found in Psalm 29.

1 Give unto the Lord, O ye mighty, give unto the Lord glory and strength. 2 Give unto the Lord the glory due unto his name; worship the Lord in the beauty of holiness. 3 The voice of the Lord is upon the waters: the God of glory thundereth: the Lord is upon many waters. 4 The voice of the Lord is powerful; the voice of the Lord is full of majesty. 5 The voice of the Lord breaketh the cedars; yea, the Lord breaketh the cedars of Lebanon. 6 He maketh them also to skip like a calf; Lebanon and Sirion like a young unicorn. 7 The voice of the Lord divideth the flames of fire. 8 The voice of the Lord shaketh the wilderness; the Lord shaketh the wilderness of Kadesh. 9 The voice of the Lord maketh the hinds to calve, and discovereth the forests: and in his temple doth every one speak of his glory. 10 The Lord sitteth upon the flood; yea, the Lord sitteth King for ever. 11 The Lord will give strength unto his people; the Lord will bless his people with peace. (Psalm 29: 1 – 11, JKV)

What can we give a God who owns everything? The word translated “give” in the first two verses of Psalm 29 is actually the Hebrew word yahab (יָהַב) which is translated “ascribe” ( which means to accredit or impute) in other places. Thus this verse is telling us to acknowledge God as all-powerful and the most glorious.  In verse 3, this all powerful God speaks out of the midst of the storm. We should be able to hear it if we are listening. If we do listen and obey Him, then He will give us strength to weather the storm and bless us with peace. God will place us in the center of His Peace, a place of rest and spiritual well-being. This is the peace of God. Paul reminds us that “… the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.” (Philippians 4:7, KJV)

Paul also provides us the completest treatise on the concept of peace with God in Romans, chapter 5.

1Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: 2 By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God. 3 And not only so, but we glory in tribulations also: knowing that tribulation worketh patience; 4 And patience, experience; and experience, hope: 5 And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us. 6 For when we were yet without strength, in due time Christ died for the ungodly. 7 For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. 8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. 9 Much more then, being now justified by his blood, we shall be saved from wrath through him. 10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. 11 And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement. 12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: 13 (For until the law sin was in the world: but sin is not imputed when there is no law. 14 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come. 15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. 16 And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification. (Romans 5: 1 – 16, KJV)

In verse 1, Paul tells us that we can obtain peace with God through Christ. In verse 2, we see that we have access to peace with God through faith by God’s grace. This peace has at least five different aspects. Verse 9 details our justification by Christ’s blood and thereby saved from His wrath. Verse 10 speaks to our reconciliation with God by Christ’s death and salvation through His life. Verse 11 encourages us to rejoice in God’s atonement through Jesus Christ. Verses 12 through 16 is a delineation of God’s free gift through Christ which is an escape from God’s judgment to condemnation. 

In John 14, just prior to his crucifixion, Jesus spoke with His disciples about what He was leaving them.   26 But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you. 27 Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid. (John 14: 26 & 27, KJV)

How are you doing with your Advent Wreath resolutions? Have you made the Prince of Peace the King of your life? Are you living in the peace of God? Have you made your peace with God?

 

 

 

 

Filed Under: Faith and Religion, Personal Tagged With: Advent, God, Peace, Resolution, Scripture

January 23, 2017 By B. Baylis Leave a Comment

Advent Wreath Lesson Three: Joy

Can you believe we’re more than halfway through January and more than 5% of 2017 is already in the books? How are you doing with your Advent Wreath Resolution? Are you still reflecting on the Advent Wreath Lessons? This week we’ve come to the third candle lit during Advent, which is the pink “Joy” candle. What is the significance of this candle?

Image used under creative commons license available at https://creativecommons.org/licenses/by-sa/3.0/

When many people think of Christmas joy, the first two things that come to their minds are the angelic greeting given to the shepherds and some very familiar Christmas music.

By Govert Flinck, 17th Century Dutch painter; Public Domain, https://commons.wikimedia.org/w/index.php?curid=480149In terms of

And there were in the same country shepherds abiding in the field, keeping watch over their flock by night.  And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid. And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.  For unto you is born this day in the city of David a Saviour, which is Christ the Lord.  And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger. And suddenly there was with the angel a multitude of the heavenly host praising God, and saying, Glory to God in the highest, and on earth peace, good will toward men.  

In terms of Christmas music, possibly the second best known Christmas carol is “Joy to the World” written by Isaac Watts. This is ironic since Watts didn’t write this piece to be an Advent hymn. Watts claimed Psalm 98 as his inspiration for this hymn.

The Last Judgment by Jean Cousin the Younger, also called Jehan Cousin Le Jeune (lived c. 1522–1595). – Blunt, Anthony. Art and Architecture in France: 1500–1700. New Haven (CT): Yale University Press, [1957] 1999 edition. ISBN 0300077483. Page 99., Public Domain, https://commons.wikimedia.org/w/index.php?curid=2874303

O sing unto the Lord a new song; for he hath done marvellous things: his right hand, and his holy arm, hath gotten him the victory.  The Lord hath made known his salvation: his righteousness hath he openly shewed in the sight of the heathen. He hath remembered his mercy and his truth toward the house of Israel: all the ends of the earth have seen the salvation of our God. Make a joyful noise unto the Lord, all the earth: make a loud noise, and rejoice, and sing praise. Sing unto the Lord with the harp; with the harp, and the voice of a psalm. With trumpets and sound of cornet make a joyful noise before the Lord, the King. Let the sea roar, and the fulness thereof; the world, and they that dwell therein. Let the floods clap their hands: let the hills be joyful together. Before the Lord; for he cometh to judge the earth: with righteousness shall he judge the world, and the people with equity. (Psalm 98: 1-9; KJV)

With the possible exception of the first verse Watts was obviously not celebrating the Messiah’s nativity, or first coming to earth, but rather His triumphant return to judge and reign.

Verse 1

Joy to the world! The Lord is come;
Let earth receive her King;
Let every heart prepare him room,
And heaven and nature sing,
And heaven and nature sing,
And heaven, and heaven, and nature sing.

Verse 2

Joy to the earth! the savior reigns;
Let men their songs employ;
While fields and floods, rocks, hills, and plains
Repeat the sounding joy,
Repeat the sounding joy,
Repeat, repeat the sounding joy.

Verse 3

No more let sins and sorrows grow,
Nor thorns infest the ground;
He comes to make his blessings flow
Far as the curse is found,
Far as the curse is found,
Far as, far as, the curse is found.

Verse 4

He rules the world with truth and grace,
And makes the nations prove
The glories of his righteousness,
And wonders of his love,
And wonders of his love,
And wonders, wonders, of his love.

(Lyrics by Isaac Watts, published in 1719; copyright status is public domain.)

In 1739, Charles Wesley wrote a Christmas poem based on the angelic message of joy to the shepherds. To use it as a Christmas hymn, the words were put to the same music as his Easter hymn, “Christ the Lord is Risen Today.” Wesley’s version begins with the lines “HARK how all the Welkin rings. Glory to the King of Kings” In 1751, George Whitefield tweaked the lines closer to what we sing today: “Hark the herald angels sing, Glory to the newborn King!” Over the next century, a chorus of sorts was added to the end of each verse, repeating Whitefield’s opening lines, “Hark the herald angels sing, Glory to the newborn King!” In 1840, William Cummings adapted music from a Mendelssohn cantata. This is music with which we are most familiar today. Because “Christ the Lord is Risen Today” uses the same meter, we sometimes sing that tune to the Mendelssohn music.

Hark the herald angels sing
“Glory to the newborn King!
Peace on earth and mercy mild
God and sinners reconciled”
Joyful, all ye nations rise
Join the triumph of the skies
With the angelic host proclaim:
“Christ is born in Bethlehem”
Hark! The herald angels sing
“Glory to the newborn King!”

Christ by highest heav’n adored
Christ the everlasting Lord!
Late in time behold Him come
Offspring of a Virgin’s womb
Veiled in flesh the Godhead see
Hail the incarnate Deity
Pleased as man with man to dwell
Jesus, our Emmanuel
Hark! The herald angels sing
“Glory to the newborn King!”

Hail the heav’n-born Prince of Peace!
Hail the Son of Righteousness!
Light and life to all He brings
Ris’n with healing in His wings
Mild He lays His glory by
Born that man no more may die
Born to raise the sons of earth
Born to give them second birth
Hark! The herald angels sing
“Glory to the newborn King!”

As we wind down the month of January, are you preparing your heart to receive the heaven-born prince when He comes as King to judge and reign over this world? Are you spreading this message of joy to everyone with whom you come into contact?

Filed Under: Faith and Religion, Personal Tagged With: Advent, Angels, Christmas, God, Joy, King, Scripture

January 14, 2017 By B. Baylis Leave a Comment

Advent Wreath Lesson Two: Love

As we approach the end of the second week and the beginning of the third week of 2017, in the spirit of my New Year’s Resolution post A Different Kind of New Year’s Resolution: Instead of Packing Away the Advent Wreath for Another Year, Reflect on Its Lessons During All of 2017, it’s time to consider the second blue candle of the Advent Wreath.

Image used under creative commons license available at https://creativecommons.org/licenses/by-sa/3.0/

In many Christian traditions that use the Advent Wreath, the second blue candle represents love. Advent and Christmas tell the story of God’s unfailing love for mankind. From the dawn of creation, mankind has held a special place in God’s world.

So God created man in His own image, in the image of God created He him; male and female created He them. And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth. And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat. And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so. And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day. (Genesis 1:27 – 31, KJV)

Image courtesy of Wikimedia Commons; originally published in 1906 a Bible card published 1906 as a Bible Card Illustration by the Providence Lithograph Company

God looked and saw that everything He had created was good. He enjoyed His creation. Genesis 3 seems to imply that God would visit his Creation and spend time in the Garden. During these visits, it seems that God spent time visiting and talking with Adam and Eve.

And they heard the voice of the Lord God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the Lord God amongst the trees of the garden. And the Lord God called unto Adam, and said unto him, Where art thou? (Genesis 3: 8 & 9, KJV)

Image courtesy of Wikimedia Commons; Adam and Eve hiding from God and covering their nakedness in the Garden of Eden. Etching by J.E. Ridinger after himself, c. 1750. In Public Domain

By disobeying one simple command “Don’t eat of the fruit of one specified tree!” Adam and Eve separated themselves from fellowship with God and participation in the benefits of God’s mercy and love.

And the woman said unto the serpent, We may eat of the fruit of the trees of the garden: But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die. (Genesis 3: 2 & 3, KJV)

Image by Ludela (Own work) [CC BY-SA 3.0 (http://creativecommons.org/licenses/by-sa/3.0)], via Wikimedia Commons

Because of their sin of disobeying God and eating of the forbidden fruit, Adam and Eve were driven from the Garden of Eden. Because of one man’s sin, all men became separated from God. The expulsion of Adam and Eve from the Garden is a picture of the expulsion of all sinful men from the presence of God.

Image courtesy of Wikimedia Commons, under open content license. Illustration from Bible Picture by Julius Schnorr von Carolsfeld, with brief descriptions by Charles Foster, published in 1897

A holy, righteous God could not condone sin. However, because of His love for creation, He had a plan to redeem mankind.

Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:  By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God. And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;  And patience, experience; and experience, hope: And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us. For when we were yet without strength, in due time Christ died for the ungodly. For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.  But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.  Much more then, being now justified by his blood, we shall be saved from wrath through him. For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.  Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:  (For until the law sin was in the world: but sin is not imputed when there is no law.  Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come. But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification. For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life. For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous. Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound: That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.  (Romans 5: 1-21, KJV)

One major step in this plan was the Advent, the appearance of Jesus Christ as a sinless baby, born of a virgin.

Image courtesy of Wikimedia Commons under open content license. It is a photograph of the painting Madonna with child and angels is a picture painted in the 17th century by Giovanni Battista Salvi da Sassoferrato and kept at Galleria Nazionale d’Arte Antica di Palazzo Corsini.

Christ, coming to earth in human form was not enough to satisfy the penalty of sin that all men are under. Jesus had to die on the cross as a sacrifice for our sin, and then be resurrected in glory.

Image from Biblical illustrations by Jim Padgett, courtesy of Sweet Publishing, Ft. Worth, TX, and Gospel Light, Ventura, CA. Copyright 1984. Released under new license, CC-BY-SA 3.0

The death and resurrection of Christ satisfied the punishment for our sin and sealed our pardon from God. With such a great show of love from God, we should be willing to show our love for God by obeying Him and telling others about this wonderful love gift. Philip in the middle of an evangelistic crusade was willing to drop everything and go to the Judean desert where he wasn’t sure who he would possibly run into. But God had a plan for him that would eventually lead to millions of people coming to know and accept God’s great love gift.

And Philip ran thither to him, and heard him read the prophet Esaias, and said, Understandest thou what thou readest? And he said, How can I, except some man should guide me? And he desired Philip that he would come up and sit with him. The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth:  In his humiliation his judgment was taken away: and who shall declare his generation? for his life is taken from the earth. And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other man? Then Philip opened his mouth, and began at the same scripture, and preached unto him Jesus. And as they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized? And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God. And he commanded the chariot to stand still: and they went down both into the water, both Philip and the eunuch; and he baptized him.  (Acts 8: 30-38, KJV)

Philip and the eunuch, from Biblical illustrations by Jim Padgett, courtesy of Sweet Publishing, Ft. Worth, TX, and Gospel Light, Ventura, CA. Copyright 1984. Released under new license, CC-BY-SA 3.0

During 2017, are you under the conviction of God’s love? Are you ready to be a Philip and run to the side of any seeker and explain the gospel message?

 

Filed Under: Faith and Religion, Personal Tagged With: Advent, Gift, God, Love, Scripture

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