• Skip to primary navigation
  • Skip to main content
  • Skip to primary sidebar

By's Musings

  • Home
  • Blog
  • Overview

Uncategorized

February 16, 2021 By B. Baylis Leave a Comment

Four Chairs Lesson Part II – Christian View of Marcia’s Identity Statuses

The cross casts a shadow across the sanctuary, dividing it into four sections. This image is courtesy of Presenter Media.

If you haven’t read my previous post, Four Chairs Lesson Part I – Introduction, I strongly urge you to do that now before reading this post. Since it is the beginning of the Four Chairs message, it will set the stage for this post. 

As a review, in my previous post, I asked the congregation at Calvary Baptist Church of York to focus their attention on the cross on the sanctuary’s front wall. I suggested that the two timbers of the cross could represent two fundamental questions:

  1. Have you made a commitment to Christ as your personal savior?
  2. Have you explored, really explored what it means to accept Christ as your Lord?

I then urged people to visualize the wall disappearing and a bright light appearing above and behind the cross. Such a light would cast an ominous, cross-shaped shadow on the sanctuary floor. This shadow divided the sanctuary into four sections. Before the service, I had placed an empty chair in each of these four sections, from whence this lesson gets its title, Four Chairs.

Slide 9: A Christian View of Marcia’s Identity Statuses, as interpreted by the author. This slide was produced used PowerPoint.

Picking up where I left off, I presented the Identity Status model of the psychologist James Marcia and how it interacted with the four quadrants of the cross. 

The lower left-hand group, Quadrant 1, are those who have not accepted Christ as their savior. They have also not thoroughly examined any alternatives. 

Every single individual in the world started in this chair. As young children, we did not have the mental awareness to really understand and choose Christ.

If you grew up in an American, Protestant church like Calvary Baptist Church of York, you most likely had the privilege of hearing the gospel many times. At those times, you had the choice of receiving Him as your personal Savior or not. If you didn’t accept Him, you remained in Chair 1.

Many individuals around the world have heard the gospel. Thus, they had the option to accept or reject the claims of Christ. If they reject His claims and leave it at that point, they also remain in Chair 1.

What happens if individuals have not heard the gospel? Would a loving God condemn such individuals? The Apostle Paul definitely answers this dispute in his letter to Roman Christians.

“For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; Because that which may be known of God is manifest in them; for God hath shewed it unto them. For the invisible things of Him from the creation of the world are clearly seen, being understood by the things that are made, even His eternal power and Godhead; so that they are without excuse: Because that, when they knew God, they glorified Him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. Professing themselves to be wise, they became fools, and changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things. Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonor their own bodies between themselves: Who changed the truth of God into a lie and worshiped and served the creature more than the Creator, who is blessed forever. Amen.” (Romans 1:18-25, KJV)

Slide 10: The author’s interpretation of Marcia’s Definition of DIffuse in a Christian setting, This slide was produced using PowerPoint.

Returning to Marcia, he labeled individuals in Quadrant/Chair 1 DIFFUSE. The word diffusion means spread out, not concentrated nor centered. This word should not be confused with the word “confusion.” These individuals are not necessarily confused. They have just not chosen to make a commitment to Christ nor to critically examine alternatives, as explained in Slide 10.

As I take a seat this morning in Chair 1, I see an interesting fact. I see only two viable paths out of this chair. I can climb up the steps to the chair we will call Chair 2, or I can slide across the sanctuary floor to the chair we will call Chair 3.

To get to the remaining chair, Chair 4, diffuse individuals seated in Chair 1 must go through the intermediate stages of Chair 2 or Chair 3. There is no direct path from Chair 1 to Chair 4. Today, such a path is blocked by the pulpit. While this may not be the best analogy I could use, people sitting in Chair 1 cannot go directly to Chair 4. Later in my message, I will explain the potential paths to Chair 4. 

If we consider the horizontal timber of the cross, or its shadow, the process of actively considering the claims of Christ and alternatives, then Chair 2 can be seen as a seat for those seeking answers. Marcia considered this position temporary and gave this status the label “MORATORIUM”.

Marcia’s use of this word may be considered odd because the word usually denotes inactivity or a postponement of work. Marcia used the word simply to imply the lack of a decision, instead of lack of physical activity. Marcia saw these individuals as being highly active mentally in seeking the best alternative for themselves. Marcia’s students have labeled these individuals “SEEKERS”.

Slide 11: Marcia’s definition of Moratorium as interpreted by the author in a Christian setting. This slide was produced using PowerPoint.

More recent studies have identified two kinds of individuals in Chair 2. These two types are described in Slide 11. The first type is Marcia’s seekers. If individuals truly seek God, then the Bible provides a great word of hope for them very early in the Old Testament. 

“But if from thence thou shalt seek the Lord thy God, thous shalt find Him, if thou seek Him with all thy heart and with all thy soul.” (Deuternonomy 4:29, KJV)

The author of the Book of Hebrews amplifies this in the following passage:

“But without faith it is impossible to please Him: for he that cometh to God must believe that He is, and that He is a rewarder of them that diligently seek Him.” (Hebrews 11:6, KJV)

A 19th-century Illustration of King Solomon by Gustave Dore from his Illustrated Bible. It clearly shows Solomon’s frustration at the unending task of writing. As a faithful reproduction of a public domain work of art, this image is also in the public domain

What happens to those who seek God while at the same time deny His existence? Solomon writing from the perspective of an agnostic provides us the answer.

“When I applied mine heart to know wisdom, and to see the business that is done upon the death: (for also there is that neither day nor night seeth sleep with his eyes:) Then I beheld all the work of God, that a man cannot find out the work that is done under the sun: because though a man labour to seek it out, yet he shall not find it; yea farther; though a wise think to know it, yet shall he not be able to find it.” (Ecclesiastes 8: 16-17, KJV)

If you are not open to admitting that the God of the Bible exists (“believe the He is”) and He rewards those who diligently seek Him, then you are condemned to remain in Chair 2.

The second type of individuals sitting in Chair 2 is the group of people who have critically examined the claims of Christ and have categorically refused to believe them. Many of the scribes and Pharisees of Christ’s day were in this group.

It was well known that the Jewish religious leaders of the day, the scribes, Pharisees, and Sadducees, generally relied on works as their measuring rod of righteousness.

They believed that you got into heaven by keeping as many of the commandments as you could. The teaching of Jesus directly contradicted this. By repeatedly hammering on this, Jesus weakened the position of power and esteem these religious leaders held over the general masses of people.

This is a photograph of a 19-century painting by Ernst Zimmermann, depicting Jesus disputing with Pharisees. As a faithful reproduction of a work of art in the public domain, it is also in the public domain.

After several futile attempts to trip up Jesus, one of them, a lawyer and expert in the law, asked Jesus the simple question: “What is the greatest commandment?”

Christ’s answer short-circuited their diabolic plan with an ingenious answer. In His response, Jesus declared that:

“Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like onto it, Thous shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets.” (Matthew 22:37-40, KJV)

How could anyone argue with this answer? However, it did not provide the inquisitors with a checklist of Dos and Don’ts that could easily be verified.

Photograph of the 19th-century sculpture of King David by Adamo Tadolini. It adorns the Piazza Mignanelli in Rome. As a faithful reproduction of a work of art in the public domain, it is in the public domain.

Jesus, then quickly turned the tables on the Pharisees. He put them on the hot seat by asking an equally simple question: “What do you think about the Messiah? Whose son is He,?” Since they all knew that the Messiah had to be from a descendant of David, the Pharisees immediately responded, “Of course, He is the son of David.”

Jesus, again besting the Pharisees at their own game, quotes the opening lines of a familiar Messianic Psalm of David: “The Lord [God the Father] said unto my Lord [Christ, the Messiah], Sit thou at my right hand, until I make thine enemies thy footstool.” ( Psalm 110:1, KJV)

Then Jesus delivers the coup de gras: “If David calls the Messiah ‘Lord,’ how can the Messiah be David’s son?” The Pharisees had no answer. From that day on, we never see anyone trying to fool Jesus with trick questions.

The scribes, Pharisees, and Sadducees became fully entrenched in their unbelief. They resolutely planted themselves in Chair 2. Does this remind us of the opening verse of the Book of Psalms?

“Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.” (Psalm 1:1, KJV)

However, Jesus was not finished with these self-righteous, hypocritical religious leaders. He continues by denouncing them with the extraordinarily strong condemnation:

“Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?” (Matthew 23:33, KJV)

He is essentially saying that their only release from Chair 2 will be a one-way ticket to hell. However, for the seekers, there is still a pathway open to Chair 4, which we will get to momentarily.

The critical examination of one’s own heart and mind on whether to submit to God’s authority did not start with the Pharisees. This conflict began in the heavens with Satan.

Photographic image of 19th-century woodcut print Fallen Angel by Gustave Dore. The original was produced to appear in Milton’s Paradise Lost. As a faith reproduction of a public domain work of art, this image is also in the public domain.

Sometime in eternity past, I can picture Satan sitting in Chair 2 intently considering his alternatives. Isaiah gives a glimpse of his thinking of whether to stay in place or cross that vertical timber and to sit in Chair 4.

“How art thou fallen from heaven, O Lucifer, son of the morning! How art thou cut down to the ground, which didst weaken the nations! For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit upon the mount of the congregation, in the sides of the north: I will ascend above the heights of the clouds; I will be like the most High.” (Isaiah 14:12-14, KJV)

After he was cast out of heaven, I can imagine that Satan realized his predicament and wanted company. How many times have you heard or voiced the expression: “Misery loves company”?

Satan has repeatedly tempted individuals beginning with Eve and Adam in the Garden of Eden to join him in “wanting to be like gods and know the difference between good and evil.”

Each of us has our own weaknesses. I John 2:16 lists three primary or universal weaknesses: the lust of the flesh (illicit sexual behavior or self-gratification), the lust of the eyes (greed, covetousness, and avarice), and the pride of life (love of beauty and power, without the prerequisite love of righteousness).

Even knowing that Jesus was the Son of God and equal to God, Satan also knew that Jesus was human. The great mystery of the incarnation is that God was “manifested” or appeared in the flesh, human form. Going after what he thought would be Christ’s weakest point, Satan tried to tempt Jesus through His humanity. In Matthew 4:1, we read “Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil.” Jesus was tempted by the devil three times.

Photographic image of a 12-century, Byzantine fresco from the Basilica of San Marco in Venice. As a faithful reproduction of a public domain work of art, it is also in the public domain.

The first temptation was to turn stones into bread. It is usually called hedonism. It is the temptation to fulfill one’s hunger for self-gratification. In John’s taxonomy, it is the “lust of the flesh.”

The second temptation was to throw Himself off the pinnacle of the temple because He is so important that God will save Him from harm.  This can be labeled egoism. John called it “pride of life.”

The third temptation was to exalt one’s self. This is often called materialism. It is the desire to possess wealth and power, to control the kingdoms of this world. John labeled this the “lust of the eyes.”

After each of these temptations, Jesus answered with the same response. He quoted scriptures by saying “It is written.” He did not succumb to the devil’s enticements. Thus the author of Hebrews could write:

“For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like we are, yet without sin.” (Hebrews 4:15, KJV)

We do not have to be stuck in Chair 2. If we are willing to accept Christ as Lord and Savior, we have an open path to Chair 4. By receiving Jesus as our Savior, we are saved from the penalty of sin. By accepting Jesus as our Lord and fully understanding what that means, we are saved from the power and presence of sin. Individuals who make the move to Chair 4 have ACHIEVED an identity in Christ, I will explain what this means later in this message.

I have reached my self-imposed limit of 2000 words per post in order to make them readable in a reasonable time frame. So far we’ve talked about Chairs 1 (DIFFUSE) and 2 (MORATORIUM). In my next post on Thursday, I will discuss more fully Chairs 3 (FORECLOSED) and 4 (ACHIEVED).

  

 

  

Filed Under: Uncategorized

December 25, 2020 By B. Baylis Leave a Comment

Christmas Greetings 2020

Christmas Post due Christmas Day! This image is courtesy of Presenter Media.

Since I finished my Thanksgiving posts for 2020 on Christmas Eve, I have not had time to think about a Christmas post. However, I believe I have found an excellent solution to get a message out in time for Christmas. I will revise and recycle a Christmas greeting that I actually wrote and published seven years ago. The theme of that post may be more appropriate today than when I first wrote it.

Sample Christmas card message. This image is courtesy of wpclipart.com.

My message for Christmas 2020 is “Fear not!” Why would I choose “Fear not” as a Christmas greeting? Most Christmas greetings focus on other aspects of the angel’s message to the shepherds. Christmas cards are emblazoned with messages, such as “Peace,” “Joy,” “Good Will,” “The Savior has Come,” “Christ is born,” or “Christ is LORD.”  

The authors of our favorite Christmas carols used these themes repeatedly. Interestingly many of these hymns originated in the 18th and 19th centuries. These hymns and carols of joy and peace were composed and first sung during times of severe social upheaval and discord. The world was in great need of words of peace and joy. Does this sound like the year 2020?

  • While Shepherds Watched Their Flocks by Night (c1700) Lyrics by Nahum Tate, Poet Laureate of England, and music by George Kirbye
  • Joy to the World, (1719) Lyrics by Isaac Watts and music by George Frederick Handel
  • Silent Night (1818) German lyrics by Joseph Mohr and music by Franz Gruber, translated into English by Emily Elliott (1858)
  • O Holy Night (1843) French lyrics by Placide Chapprau and music by Adolphe Adam, translated into English by John Sullivan Dwight (1855)
  • It Came Upon a Midnight Clear (1849) Lyrics by Edward Sears and music by Richard Storrs Willis.
  • Angels We Have Heard on High (1862) English translation of traditional French carol by Edward Shippen Barnes. Music is a traditional French song. 
  • O Little Town of Bethlehem (1868) Lyrics by Phillip Brooke and music by Lewis Redner
The announcement of the birth of Jesus from The Bible in Pictures by Bihn & Bealings. This book and images from it are in the public domain. They are available at www.creationism.org.

These hymns were also special because they are primarily based on the nativity story found in Luke’s Gospel. 

And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid. And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the Lord. And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger. And suddenly there was with the angel a multitude of the heavenly host praising God, and saying, Glory to God in the highest, and on earth peace, good will toward men.(Luke 2:8-14, KJV)

I selected the greeting, “Fear not!” because it may be the most used phrase in Matthew and Luke’s nativity narratives. In these passages, we find angels confronting people four times. All four times, some of the first words the angels speak are “Fear not!”

A photograph of the 1800 painting of an angel appearing to Zacharias in the Temple. Blake’s original is in The Metropolitan Museum of Art. This image is in the public domain compliments of the Met.

The first encounter chronologically is with Zacharias, a priest of Israel in the time of King Herod. Zacharias and his wife Elisabeth, cousin of Mary, were aging and without children even though they continually prayed for children. In Luke Chapter 1, we read the encounter between an angel and Zacharias as he was performing his rotational duty as the high priest:

There was in the days of Herod, the king of Judaea, a certain priest named Zacharias, of the course of Abia: and his wife was of the daughters of Aaron, and her name was Elisabeth. And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless. And they had no child, because that Elisabeth was barren, and they both were now well stricken in years. And it came to pass, that while he executed the priest’s office before God in the order of his course, according to the custom of the priest’s office, his lot was to burn incense when he went into the temple of the Lord. And the whole multitude of the people were praying without at the time of incense. And there appeared unto him an angel of the Lord standing on the right side of the altar of incense. And when Zacharias saw him, he was troubled, and fear fell upon him. But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John. And thou shalt have joy and gladness; and many shall rejoice at his birth. For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother’s womb. And many of the children of Israel shall he turn to the Lord their God. And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord. (Luke 1:5-17, KJV)

A photograph of the angel Gabriel appearing to Mary. The original is known as the Annunciation by Botticelli, is in the Metropolitan Museum of Art. This image is in the public domain courtesy of the Met.

The second encounter was the visit of the angel Gabriel with Mary. His assignment was to tell Mary that she had been selected to be the mother of Christ, the Messiah. This encounter is also recorded in Luke, chapter 1.

And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, to a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin’s name was Mary. And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women. And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be. And the angel said unto her, Fear not, Mary: for thou hast found favour with God. And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name Jesus. He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. Then said Mary unto the angel, How shall this be, seeing I know not a man? And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.(Luke 1:26-35, KJV)

A photograph of Phillippe de Champaigne’s 1636 painting “The Dream of St. Joseph.” The original is in the public domain due to age. As a faithful reproduction of a public domain work of art, this image is in the public domain.

For the third encounter, we must turn to the first chapter of the Gospel of Matthew. In this encounter, an angel visits Joseph in a dream, as he was trying to decide what to do about his pregnant fiance.

Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost. Then Joseph her husband, being a just man, and not willing to make her a public example, was minded to put her away privily. But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost. And she shall bring forth a son, and thou shalt call his name Jesus: for he shall save his people from their sins. Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying, Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us. Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife: And knew her not till she had brought forth her firstborn son: and he called his name Jesus. (Matthew 1:18-25, KJV)

A photograph of Rembrandt’s 1634 etching, “The Angel Appearing to the Shepherds.” Since the original is in the public domain due to age, this faithful reproduction is also in the public domain.

To find the fourth appearance of angels in the nativity story, we go back to the Luke 2 passage. In this section of scriptures, one angel appears, unannounced to shepherds. I can only imagine how this would have shaken up the shepherds. First of all, they are out in the mountains, far away from any civilization. As far as they know, they are the only people within miles of their location. The only lights would have been the moon and stars, and possibly a campfire.

When all of a sudden, out of nowhere, an individual shows up. What is even more startling is that as he entered their encampment, the glory of the Lord shone all around them. I am positive that they were terrified. It is no wonder that the first words the angel speaks are “Fear not!“

Are all angels so unusual and scary that they must reassure people that they’re not there to hurt them? Most likely. In the nativity story, the angels, sent by God, tried to reassure those being visited that everything would be fine. That’s great, and we could leave it at that. The birth of the Savior would allow God and man to be reunited and make everything alright. That is a great Christmas greeting.

However, recently I read another way to interpret this message. It was from Elie Wiesel, Jewish ethicist,  Holocaust survivor, American professor, novelist, and winner of the 1986 Nobel Peace Prize. In 1944, when Wiesel was 15, his whole family was taken from their hometown in Romania to Auschwitz.

This photograph shows Jews arriving at Auschwitz and being divided into those destined to the workcamps and those sent to the gas chambers. The photograph is part of a collection known as the Auschwitz Album, which is the only surviving visual evidence of the process leading to the mass murders at Auschwitz-Birkenau. This image is in the public domain because its copyright has expired, and its author is anonymous.

Upon arrival at the concentration camp, his younger sister and mother were immediately sent to the gas chambers. Later that year, Weisel and his father were transferred to Buchenwald. In 1945, Weisel’s father died in Buchenwald weeks before the Allied troops liberated the camp.

After being liberated, Weisel was sent to a French orphanage, where he was reunited with his two older sisters. Later he studied at the Sorbonne and served as a journalist in post-war Paris.

During the next decade, he wrote about his concentration camp experience in an 800-page Yiddish manuscript. In 1954, a condensed version was published in Argentia under the title Un di velt hot geshvign (And the World Remained Silent).

In 1956, Weisel emigrated to the United States, where he became involved in numerous social causes and the Jewish restoration movement. In 1958, his book was translated into French and published under the title La Nuit (At Night). In 1960, it was translated into English and published as Night.

The book Night is the first in a trilogy about the holocaust—Night(a memoir), Dawn(a fictional novel about a holocaust survivor), and Day(a memoir of Weisel’s life after the holocaust). These books mark Wiesel’s transition during and after the Holocaust from darkness to light, according to the Jewish tradition of beginning a new day at nightfall.

One notion from Weisel that I found especially thought-provoking explained why people need to watch out when visited by an angel approaching with the words, “Fear not!”  Wiesel reportedly once said, “Whenever an angel says, ‘Be not afraid!’, you’d better start worrying. A big assignment is on the way.”

Let us closely examine the four encounters in the nativity narrative. Zacharias was given the assignment of being the father of John the Baptist. He and his wife Elisabeth were to raise the prophet who was to proclaim the Messiah’s coming.

Mary was given the assignment of carrying the baby Jesus to birth, even though she was not yet married nor been with a man. She was to be the mother of the most special person ever born, the Son of God.

Joseph was given the assignment of loving Mary despite the grave question concerning the origin of the baby she was carrying. Then, when the baby was born, Joseph was to assume the role of a human parent for the Son of God.

The shepherds were given the assignment to go and see. However, I believe implicit in that assignment was the call to tell others what they had seen.

God has given us two commands through the nativity angels: “BE NOT AFRAID!” and “Go, tell it on the mountain. This image is courtesy of Presenter Media.

What about us? Now that we have figuratively seen the angels, who have told us “Fear Not!“, what is our big assignment? Our assignment is the same as the implicit assignment to the shepherds, “Go and tell the story.” The first verse of the traditional Christmas carol, Go Tell It On The Mountain, says it all,

While shepherds kept their watching
Over silent flocks by night,
Behold throughout the heavens,
There shone a holy light:
Go, Tell It On The Mountain,
Over the hills and everywhere;
Go, Tell It On The Mountain
That Jesus Christ is born.

 

Filed Under: Uncategorized

September 17, 2018 By B. Baylis Leave a Comment

A New Format to Posts on By’s Musings

Something tried to cut us down, but we’re back and going to be stronger than ever. Image courtesy of Presenter Media

As I announced in the previous post What’s Coming Next on By’s Musings and the HEBB Website, we are launching a new format for this blog. When the old blog was chopped down, I didn’t know what we were going to do. However, now, I am very excited about the potential for a radically different, conversational approach to this “new” blog.

Let’s have a cup of coffee and a chat. Image courtesy of Presenter Media

Before I get into the details about all the anticipated changes, I want to take this opportunity to invite you to join me each Tuesday morning for a cup of coffee, and an enlightening and a vigorous chat. I chose Tuesdays because I hope readers will come to look forward to Tuesdays with By.

I unabashedly admit that this is a shameless attempt to appropriate the memories and feelings of attachment, compassion, friendship, and learning that I took from the pages of one of my favorite books: Tuesdays with Morrie: An Old Man, a Young Man, and Life’s Greatest Lesson.

A role reversal. The one time mentor now needs the help. Image courtesy of Presenter Media

Unfortunately, I can longer pretend to be Mitch Albom, a young author visiting his beloved mentor Morrie Schwartz. Instead, I must reluctantly relegate myself to playing the role of the feisty Morrie.

Let’s discuss this point further. Image courtesy of Presenter Media

Moreover, like Morrie, I am not willing to concede to the ravages of health and time. I purpose to fight until the end. I intend to fully wage the battle and enthusiastically engage in the back and forth process of arguing or discussing point versus counterpoint. I invite you, my readers, to join me in this daunting task in two ways.

Please read the posts. Think about them, React to them. Engage your friends with them. Image courtesy of Presenter Media.

The first way is the most obvious. I want you to read these posts. Thus, I will endeavor to make them inviting.  I also promise to do my best to make them interesting, both in terms of topic, as well as, in terms of readability. I want them to be such that you can’t wait to read them and recommend them to your friends and colleagues. 

The second, but more important change to my approach, is that I want you to be much more involved in the nitty-gritty of the posts themselves. I want your reactions. I want your thoughts. I want your comments. As I included in the hint above, I want you to engage with me and other readers in Point versus Counterpoint dialogues.

The origin of the English phrase Point versus Counterpoint most likely is the Latin phrase puntus contra punctum (literal translation: point against point).

The phrase usually references two very distinct approaches to formal or informal responses to a stated proposition or theme.

In a formal debate one participant attempts to defeat the other by countering the first person’s points with “better” points. Image courtesy of Presenter Media.

The first is typically evident in the discipline of debating.  Presents a counterpoint is a technique employed to defeat an opponent. By presenting evidence or arguments that undermine the proposition under consideration, debaters attempt to sway listeners or judges away from their opponents’ positions and toward their sides of the issue.

Handel Variations on a Fugue, Part 3. This score is Brahms’s Handel Variations, Fugue 9 (part 3). The image is a screenshot by deschreiber from a copyright expired edition of Brahms’s Handel Variations from the Internet Music Score Library Project. The work is in the public domain in its country of origin, and other countries and areas where the copyright term is the author’s life plus 70 years. Image courtesy of deschreiber, the Internet Music Score Library Project, and Wikimedia Commons.

 

On the other hand, in the discipline of music, the use of counterpoint is a technique meant to complete or complement a proposition or theme. Rounds and fugues are prime examples of the use of counterpoint in music. The formal definition of counterpoint in music is a contrapuntal composition in which a short melody or phrase (the subject) is introduced by one part and successively taken up by others and developed by interweaving the parts.

 

Got it? It all seems easy. I will state a proposition in a post and will take a position on that proposition. Then, it’s your turn to either counter it with opposing views or to complement it with views that complete the thought. I want you to make full use of the comment box at the bottom of each post. Please don’t hesitate to dialogue with me or anyone who makes a comment. I envision that this could turn into quite a learning adventure for all of us. 

Please keep checking out my blog By’s Musings and the HEBB Website. Like us on Facebook and follow us on Twitter. Image courtesy of Presenter Media.

As I approach my self-imposed limit of 1,000 words, I will detail more of my plans and thoughts on the three foci to which I will also restrict my posts. I have scheduled my next post for publication on Tuesday, September 25.  

Filed Under: Education, Faith and Religion, Organizational Theory, Uncategorized, Writing

October 12, 2012 By B. Baylis 2 Comments

Overview of By’s Musings

You have reached my blog, which I intend to use for writing about my passions. I am working on a schedule of publishing a new post at least once a week, usually on Monday mornings. Please check back regularly or subscribe to be informed of new posts. Currently you will find blogs in the following major categories:

    • Athletics
    • Faith and Religion
    • Food
    • Health
    • Higher Education
    • Humor
    • Leadership
    • Neuroscience
    • Personal
    • Politics
    • Teaching and Learning
    • Writing

Filed Under: Athletics, Faith and Religion, Food, Health, Higher Education, Humor, Leadership, Personal, Politics, Teaching and Learning, Uncategorized, Writing Tagged With: Communication

Primary Sidebar

Search

Tags

Admissions Advent Alumni Aphasia Books Caregiver Christmas College Communication Community Activism Condition Disease Disorder Dysesthesia Economics Educational Modality Epilepsy Family Fundraising God Hallucinations Health Care History Humor Knowledge Learning Liberal Arts Love Metaphor Parkinson's Peace Philosophy Problem Solving Reading Recruitment Retention Scripture Student Technology Therapy Truth Verbal Thinking Visual Thinking Word Writing

Categories

  • Athletics
  • Business and Economics
  • Education
  • Faith and Religion
  • Food
  • Health
  • Higher Education
  • Humor
  • Leadership
  • Neurology
  • Neuroscience
  • Organizational Theory
  • Personal
  • Politics
  • Surviving
  • Teaching and Learning
  • Thriving
  • Uncategorized
  • Writing

Meta

  • Log in
  • Entries feed
  • Comments feed
  • WordPress.org
  • Home
  • Blog
  • Overview

Copyright © 2010–2025 Higher Ed By Baylis