I began this series of postings with the intent of following the historical development of liberal education and colleges. The first posting focused on the ancient Greeks and a difference of understanding among some of the leading ancient Greek philosophers as to what constituted liberal education and for whom it was designed.
In that first posting I indicated that I would continue the series by looking at the development of liberal arts through the early Roman civilization, the medieval times and the European Renaissance. However, I have found that I must take several small detours.
There are several reasons I have decided on these detours. The first reason is that as I have become more accustomed to my metaphoric world I have discovered how deeply our language is built on metaphors. In my exploration of metaphors, I came across a real eye opener of an information source in James Geary’s book, “I is an Other: The Secret Life of Metaphor and How it Shapes the Way We See the World.” Geary is a journalist and also New York Times Bestselling author of “The World in a Phrase.”
In preparation for his books, Geary did extensive study of language and the way we use it. As a result of that study, he concludes that metaphors are as old as language itself. As I have studied learning theory, I believe we must conclude that we learn by comparing and linking the unknown and new with the known and old. Therefore, metaphor was a way of thought long before it was a way with words.
As one of his major sources of information and examples in “I is an Other,” Geary relied on the archaeologist and expert on ancient languages, A. H. Sayce. Sayce estimated that three-fourths of our language consists of metaphors; some of which are active, while many are worn-out or whose origins are buried. The worn out metaphors could also be labeled as dormant. I was very skeptical of Sayce’s estimate of the extent of metaphors until I looked at the examples Sayce and Geary presented. I began to see how almost everything I said was based on a metaphor, long before I took up residence in a metaphoric world.
I should not have been surprised that three-quarters of our words have a metaphor somewhere in their history. Learning theory tells us that we learn by tying something new and unknown to something old and known. A metaphor attempts to help us understand one thing or concept by comparing it to something we already know. Thus we build new concepts and words via a metaphoric process.
If three-quarters of our words are based on metaphors, what are the implications for our understanding of liberal arts colleges? Thus, my first detour will be to investigate the metaphors upon which liberal arts education is built. In my investigation, I found that all of the followings words are built on metaphors: liberal, arts, sciences, literal, truth, academic, scholastic, education, knowledge, idea, conceives, and college. In my next posting, I will look at the metaphoric foundations of these terms.
As I previously indicated, I thought following the development of liberal arts and liberal arts colleges through history would be a straight path. However, as I looked at the history of liberal arts throughout history, I found it more resembled a cow path meandering through a pasture, among Western and non-Western civilizations. Living next to farms for many years, the only two times I ever saw a cow walk in a straight line were: 1) when it was feeding time and new food had just been dumped into the feed trough; and 2) when cows were entering the barn at milking time and they headed straight for their assigned milking stations.
If the history of liberal arts does not flow in a straight line, to more fully understand liberal arts and liberal arts colleges and follow their development, I have decided that I needed to meander through history and non-Western civilizations with them. Some of my upcoming postings will feature those meanderings. As with most detours, I believe that we will eventually end up at the desired location.
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