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April 15, 2017 By B. Baylis Leave a Comment

Advent Wreath Resolution at Easter

As we celebrate Easter 2017 are you still keeping up with your Advent Wreath Resolutions? In this reminder post, I return to consider two candles. The first is obviously the Christ candle, while the second is the Peace candle.

Image used under creative commons license available at https://creativecommons.org/license/by-sa/3.0/

Advent and Easter bookend the earthly ministry of Jesus Christ, God’s son. They celebrate two commonalities that the incarnate Christ shared with all humanity: birth and death. Without going through both birth and death, Christ could not have been fully human. One of the great paradoxes of the Christian faith is that Jesus is at the same time fully God and fully human. Without being fully God, he could not have been without sin. Without being fully human, he could not have been the perfect sacrifice in order to be the propitiation for the sins of all mankind, so that he could satisfy the penalty for sin.

As an indication of Christ’s humanity he was born of a woman; grew up in the traditions of the first-century Jewish culture; and was nurtured, nourished, and cherished by an earthly mother.

1 And it came to pass in those days, that there went out a decree from Caesar Augustus that all the world should be taxed. 2 (And this taxing was first made when Cyrenius was governor of Syria.) 3 And all went to be taxed, every one into his own city. 4 And Joseph also went up from Galilee, out of the city of Nazareth, into Judaea, unto the city of David, which is called Bethlehem; (because he was of the house and lineage of David:) 5 To be taxed with Mary his espoused wife, being great with child. 6 And so it was, that, while they were there, the days were accomplished that she should be delivered.  7 And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn. (Luke 2: 1 -7, JKV)

Image courtesy of WIkimedia Commons and Giovanni Dall’Orto. This photograph contains details from a Nativity scene, painted on paper sheets glued on wood panels, made by Francesco Londonio (1723-1783) around 1750. It is on display in the Cappella del Presepe in san Marco church at Milan. This kind of presepe was rather common in the past, but very few such specimens have survived until today. This one is remarkably well preserved, and it was carefully restored a few years ago. The photograph is by Giovanni Dall’Orto, April 14, 2007.

21 And when eight days were accomplished for the circumcising of the child, his name was called Jesus, which was so named of the angel before he was conceived in the womb. 22 And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord; (Luke 2: 21 & 22, JKV)

Constable’s Chapel – Presentation of Christ and Purification of Mary – Cathedral of Burgos. Image courtesy of Wikimedia Commons and © José Luiz Bernardes Ribeiro / CC BY-SA 3.0. It is licensed under the Creative Commons Attribution-Share Alike 3.0 Unported license.

40 And the child grew, and waxed strong in spirit, filled with wisdom: and the grace of God was upon him…51 And he went down with them, … , and was subject unto them: but his mother kept all these sayings in her heart.  52 And Jesus increased in wisdom and stature, and in favour with God and man. (Luke 2, 40 & 51-52, JKV)

Ivory Madonna with Child. The original artist is unknown. Image courtesy of Wikimedia Commons and the photographer “3dnatureguy.” It is licensed under the terms of the GNU Free Documentation License, Version 1.2 or any later version published by the Free Software Foundation;

In order to fulfill his mission on earth, it was necessary for Jesus to be born. Although it was necessary, it wasn’t sufficient. He had to be subjected to all the temptations that we face. Yet in spite of those temptations, he had to live a sinless life and then sacrifice His life as a ransom for mankind.

17 Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people. 18 For in that he himself hath suffered being tempted, he is able to succour them that are tempted. (Hebrews 12: 17 & 18, JKV)

45 For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.  (Mark 10:45, KJV)

7 But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: 8 And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. 9 Wherefore God also hath highly exalted him, and given him a name which is above every name: (Philippians 2: 7 – 9, KJV))

The Disposition by Rembrandt. When the Romans were assured that Jesus was dead. They allowed Joseph of Arimathea and Nicodemus to take the body of Jesus down, get it prepared for burial and to take it to the tomb. This photograph by Jan Arkesteijn is a faithful reproduction of a two-dimension work of art that is in the public domain and hence is in the public domain. Image courtesy of Wikimedia Commons and Jan Arkesteijn.

But the Easter story doesn’t end at the tomb. On that first Easter Sunday morning, as Robert Lowery’s song says,

 Up from the grave He arose,
With a mighty triumph o’er His foes,
He arose a Victor from the dark domain,
And He lives forever, with His saints to reign.
He arose! He arose!
Hallelujah! Christ arose!

Rembrandt’s Christ and St. Mary Magdalen at the tomb, painted in 1638. The original oil painting is a two-dimension work of art that is in the public domain. This is a faithful reproduction of that work and hence is also in the public domain. The image is courtesy of Wikimedia Commons and the photographer. It is made available under the Creative Commons Attribution-ShareAlike License.

Thus, there is an obvious connection between the Christ candle in the Advent Wreath and the Christ of Easter. What’s the connection of the Peace candle of the Advent Wreath and Easter? In the two posts concerning the Peace candle, Advent Wreath Resolutions: Peace and Advent Wreath Resolutions; Peace – Part II I mentioned that the word “peace” is used more than 400 times in the King James Version of the Bible. In 10 of those times, the idea being conveyed is that of silence,  using something like the phrase “held his peace.”  Two of those references occur during the trial of Jesus.

57 And they that had laid hold on Jesus led him away to Caiaphas the high priest, where the scribes and the elders were assembled. 58 But Peter followed him afar off unto the high priest’s palace, and went in, and sat with the servants, to see the end. 59 Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put him to death; 60 But found none: yea, though many false witnesses came, yet found they none. At the last came two false witnesses, 61 And said, This fellow said, I am able to destroy the temple of God, and to build it in three days. 62 And the high priest arose, and said unto him, Answerest thou nothing? what is it which these witness against thee? 63 But Jesus held his peace, And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God. 64 Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven. 65 Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy. (Matthew 26: 57 – 65, KJV)

57 And there arose certain, and bare false witness against him, saying, 58 We heard him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands. 59 But neither so did their witness agree together. 60 And the high priest stood up in the midst, and asked Jesus, saying, Answerest thou nothing? what is it which these witness against thee? 61 But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed? 62 And Jesus said, I am: and ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven. 63 Then the high priest rent his clothes, and saith, What need we any further witnesses? (Mark 14: 57 – 63, KJV)

Wood cut by 17th-century artist Wencelas Hollar. This two-dimensional artwork is in the public domain and thus this image as a faithful reproduction is also in the public domain. This image is courtesy of Wikimedia Commons, teh University of Toronto Wenceslaus Hollar Digital Collection, and the Thomas Fisher Rare Book Library.

The references in Matthew 26 and Mark 14 to Christ holding his peace (keeping silent) reminds us of the Messianic prophecy in Isaiah 53:

 All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all. 7 He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth. 8 He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken. (Isaiah 53: 6 -8, KJV)

Christ was the lamb of God, the perfect sacrifice. He “held his peace” before being led off to the slaughter. The Jewish high priest used the passage from Isaiah to build a false case against Christ so that they could be rid of him. The same passage was later used to bring an Ethiopian official to a saving knowledge of Christ.

26 And the angel of the Lord spake unto Philip, saying, Arise, and go toward the south unto the way that goeth down from Jerusalem unto Gaza, which is desert. 27 And he arose and went: and, behold, a man of Ethiopia, an eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure, and had come to Jerusalem for to worship, 28 Was returning, and sitting in his chariot read Esaias the prophet. 29 Then the Spirit said unto Philip, Go near, and join thyself to this chariot. 30 And Philip ran thither to him, and heard him read the prophet Esaias, and said, Understandest thou what thou readest? 31 And he said, How can I, except some man should guide me? And he desired Philip that he would come up and sit with him. 32 The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth: 33 In his humiliation his judgment was taken away: and who shall declare his generation? for his life is taken from the earth.  34 And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other man? 35 Then Philip opened his mouth, and began at the same scripture, and preached unto him Jesus. 36 And as they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized? 37 And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God. 38 And he commanded the chariot to stand still: and they went down both into the water, both Philip and the eunuch; and he baptized him. 39 And when they were come up out of the water, the Spirit of the Lord caught away Philip, that the eunuch saw him no more: and he went on his way rejoicing. (Acts 8: 26 – 39, KJV)

16th Century painting “the Baptism of the Ethiopian Eunuch by Deacon Philip” painted by Lambert Sustris. The original work is in the public domain in the United States. As a faith reproduction of this two-dimension work of art, the photograph is also in the public domain. The image is courtesy of Wikimedia Commons and the Web Gallary of Art.

In this Easter season, are you prepared to let the light of the Christ candle be reflected in your life? Are you prepared to “not hold your peace” but speak boldly about the sacrificial lamb of God that stoically held his peace, and died in your place?

 

Filed Under: Faith and Religion, Personal, Writing Tagged With: Advent, Christ, Easter, God, Scripture

February 11, 2017 By B. Baylis Leave a Comment

Advent Resolutions: The Christ Candle – Light

We are into the second week into February.  More than 10% of 2017 is gone and we will never get it back. Where are you in your New Year’s Advent Wreath Resolution?

mage used under creative commons license available at https://creativecommons.org/licenses/by-sa/3.0/

The large white candle in the center represents Jesus Christ, God Incarnate, the Light of the world. Jesus knocks on the door of our heart and invites us to follow Him. There are two types of light in this world: physical and spiritual. I believe Jesus is speaking of spiritual light here in John 8:12.  He is claiming to be the only source of spiritual truth. Since He is the light of the world, he will enable us to see where we are going. If we follow in His footsteps we will stay on the path of righteousness.

Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life. (John 8:12, JKV)

Image courtesy of Wikimedia Commons. It is a 2D photograph (by unknown photographer) of an original oil painting entitled Light of the World by William Holman Hunt. The painting is housed in the Manchester Art Gallery, Manchester, England. This image is in Public Domain because the artist died in 1910.

The Lord is my light and my salvation; whom shall I fear? the Lord is the strength of my life; of whom shall I be afraid? (Psalm 27:1, JKV)

Attribution-ShareAlike 3.0 Unported (CC BY-SA 3.0)

Lighthouses are an international symbol of a beacon of safety and guidance. Some of them indicated the entrance into a harbor. Others showed sailors where dangerous cliffs and reefs lurked. Lighthouses kept sailors off the rocks in calm, as well as stormy weather. Christ, the living word and light of the world can keep us from running aground on the rocky shores of life or the shallows of a sandy beach. The light from a lighthouse can keep us safe amidst life’s storms and tempests. If Christ is on our side and guiding us, of whom or what should we be afraid? After all, he calmed the storm using just his words.

38 And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish? 39 And he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm. 40 And he said unto them, Why are ye so fearful? how is it that ye have no faith? 41 And they feared exceedingly, and said one to another, What manner of man is this, that even the wind and the sea obey him? (Mark 4: 38-41, KJV)

A photograph of Rembrandt’s oil painting Christ in the Storm on the Lake of Galilee, from 1632. Image courtesy of Wikimedia Commons. This is a faithful photographic reproduction of a two-dimensional, public domain work of art. Therefore it is also in public domain.

God guided His people with His light throughout the whole Bible. In the wilderness, as the Hebrews fled Egypt, God used a pillar of a cloud during the day and a pillar of fire during the night to guide the steps of the Hebrews as they fled Egypt.

 And the Lord went before them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night: He took not away the pillar of the cloud by day, nor the pillar of fire by night, from before the people. (Exodus 13: 21 & 22, KJV)

With Christ guiding us, what is our final destination?

And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it. And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof. And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honour into it. (Rev 21:22-24, JKV)

“And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it. And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof.” Revelations 21: 22 & 23 (KJV).  “A new heaven and new earth”, an etching by Pieter van der Borcht from the Phillip Medhurst Collection. The date of the print is most likely 1650 to 1660. The image is available under the Attribution-ShareAlike 3.0 Unported license.

Are you glorifying and honoring God as the light of the world, as well as your life and world?

And it shall come to pass in the last days, that the mountain of the Lord‘s house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it. And many people shall go and say, Come ye, and let us go up to the mountain of the Lord, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the Lord from Jerusalem.  And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more.  O house of Jacob, come ye, and let us walk in the light of the Lord. (Isaiah 2: 2-5, KJV)

Is it ironic that the United Nations is man’s attempt to eliminate wars? How has that worked? Since the UN was founded after 1945, there have been more than 140 wars somewhere in the world. That’s an average of slightly more than two wars per year. Man’s only hope for peace is God, and walking in His way and in the light he provides us.

In 2017, are you walking in God’s light and working toward His peace?  Are you helping others to find this path?

Filed Under: Faith and Religion, Personal Tagged With: Advent, Christ, God, Guidance, Light, Peace, Scripture, Storm, War

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