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An important announcement concerning Higher Ed By Baylis LLC and By’s Musings

I begin this post with a very important announcement: Due to health considerations, I am taking a hiatus from Higher Ed By Baylis LLC, and temporarily suspending its operations until at least the beginning of 2015. I plan on continuing my blog By’s Musings, posting as often as I can.

I have been so preoccupied with a number of things that I didn’t realize that it has been six months since my last post. During those six months, I have had to deal with a number of health difficulties. In addition, I have also experienced myriad feelings which combined the negativity of sadness, frustration, burden and concern, with the positiveness of joy, determination, encouragement and hope. More on the health difficulties and the cloud of feelings later in this post, and probably in subsequent posts. I am keeping the website and name going so that I can pick up operations again when I am able.  One of my last posts was a December, 2013 post entitled  Update on my Health .

The seven months since that post have been a journey. The headaches that began in October have continued constantly since this post. The intensity and location of these headaches vary throughout each day. Although there is no universally accepted definition or explanation of referred pain, my medical team believes that some of the headaches are referred pain, that is pain that is originating in one place and being expressed as pain in another location. For example, recently I wrenched my left knee when my foot slipped off a curb and my lower leg buckled. After a few minutes of very sharp pain in my left knee, the knee pain went away. Almost immediately, my continuing head ache switched locations from my left temple area to the area above and behind my right ear and increased its  intensity from a “4” on the pain scale to a “6”.

In my December health post, I mentioned that an October 2013 MRI indicated a new growth in the hole left by the removal of the meningioma in March 2009. A follow-up MRI in December 2013 showed no change from the October 2013 MRI. In consultation with an oncologist, it was decided that the best approach in handling the new growth was a one-shot, mega-dose of radiation. That treatment was scheduled for March 2014, and went off without any glitches. However, within the next two weeks, I had two unscheduled trips to the hospital ER. On both occasions, I was admitted and spent a couple of days in the hospital. The two ER trips were only marginally related to each other and the radiation treatment. As a result of these stays, my hospital admission’s “rap-sheet” lists the following problems: TIA, localized seizure activity, dangerously high fever, unidentified infection, severe reaction to medications, and extreme exhaustion.

Following my second discharge, I started writing a follow-up to my April, 2013, post “Beware the Ides of March.” However, I ran into a number of road bumps and detours. The first was an eye infection which greatly limited my ability to read or write. Since mid-April, my online computer time has been limited to one hour a day. That’s hardly enough time for me to read and answer my normal, daily email traffic. Currently, I have a backlog of more than 1000 unanswered emails, many of them unread. This weighs heavily on my mind, as I am afraid I will begin to lose contact with people and higher education.

The above hints at the reasons for my feelings of sadness and frustration. I have been working on this post for a whole week.   In many ways, higher education moves slower than a snail. But, in some ways, things are changing daily, if not hourly. There is so much reading that one must do to stay current. In the midst of these health difficulties, my mind has not shut down completely. I have accumulated more than 400 ideas for blog posts and essays.

Whenever I attempted to use pen and paper to flesh out these ideas, I find myself needing a reference that is buried in the bowels of my computer. After a few minutes of digging, my eyes become too tired to focus properly. I shut the computer down. Fighting a headache, I try to turn off my mind and take a nap. This post has taken me more than four days to bring to completion.

So much for the negativity. To finish this post on a more positive note, I am determined to recover and return to work and writing. I am thankful for God’s protection and care through trying times. I have had a number of doctors tell me there are no medical or scientific reasons to explain why I am still walking and talking. I may not be back to my pre-tumor condition. I may never get all the way back to that position. However, I pray that I can live as Paul commanded the Philippians to live:

“Rejoice in the Lord alway: and again I say, Rejoice.” (Phil 4:4, KJV),

or as the weeping prophet, generally assumed to be Jeremiah, wrote to the suffering Israelites,

“This I recall to my mind, therefore have I hope.  It is of the Lord‘s mercies that we are not consumed, because his compassions fail not. They are new every morning: great is thy faithfulness. The Lord is my portion, saith my soul; therefore will I hope in him. The Lord is good unto them that wait for him, to the soul that seeketh him. It is good that a man should both hope and quietly wait for the salvation of the Lord.” (Lam 3:21-26 KJV).  

We should rejoice in the trying times as well as the good times, and seek Him at all times.

 

 

 

 

 

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A New Year’s Post – 2014

If you’re looking for the typical New Year’s Resolutions in this my first post of the new year, you won’t find any here. Those types of resolutions have never changed the world. It takes  a revolution to change the world. During this past several weeks, as I prepared for this New Year’s Post, I struggled with the words resolution and revolution, and the large families of words associated with them. I also struggled with health concerns that derailed my intention to post a New Year’s Post on or close to New Year’s Day. Another New Year’s Resolution bites the dust.

The words resolution and revolution have many things in common, other than nine letters. One of the most interesting commonalities to me is the fact that each word has a number of distinct, and very disparate meanings.

The word “resolution” has at least four distinct definitions. The first is the common meaning associated with New Year’s Resolutions. It is simply a statement of intent to do or perform something. If you believe the numerous surveys conducted concerning New Year’s Resolutions, then for most people a resolution is nothing more than the statement of intent. There is no firm commitment to follow through. In other words there is no resolve to really do something.

The second meaning of resolution has some relationship to the first. A resolution is a formal legal statement of a legislative body expressing an opinion or intention, such as the United States Congress declaring New Year’s Day, January 1st, as a National Holiday.

The third meaning is a stretch from the first two. It refers to the act or process of separating something, such as an image, a chemical reaction, musical work or an argument, into its constituent parts or elements. For example, the recommended screen resolution for many desktop computers is 1024×768. This means there are 1024 pixels or dots horizontally and 768 pixels vertically, creating the image seen on the screen.

The fourth meaning brings the word “resolution” back closer to the word “solution”, which is one of its base words. A solution when dealing with problems refers to the settlement, completion or conclusion of the matter. A “resolution” in this sense is the process of bringing a situation to a conclusion. The “resolution” of an injury lawsuit can result in a financial settlement for the plaintiff.

The word “revolution” has multiple meanings also. The first is a fundamental change in structure. In human history, these revolutions may be political, social, economic, technological, religious, or various combinations of these factors.

Examples of political revolutions are the American Revolution, the French Revolution, the Boxer Rebellion, the Russian Revolution, the Spanish Civil War, the Chinese Civil War, the Cuban Revolution, and the many ethnic cleansings throughout human history. All of these revolutions included violent upheavals in the affected societies. Examples of social revolutions include the abolition of slavery, the rise and fall of Prohibition, the Civil Rights Movement in the United States, the sexual revolution, the dismantlement of the Apartheid System in South Africa, and societal changes brought about by groups such as feminists and the LGBT coalition. Many of these social revolutions were accompanied by violent upheavals in society.

In the history of mankind, a list of the most significant technological revolutions would have to include the invention of simple tools, the invention of writing and paper, the invention of steel, the invention of gun powder, the invention of the printing press, the harnessing of electricity, the invention of photography, the invention of the internal combustion engine, the invention of the airplane, the invention of radio, the invention of the telephone, the invention of rocket propulsion, the invention of television, the harnessing of atomic power, the invention of the computer, and the minification of electrical devices. All of these inventions have greatly affected society, warfare, economics and even politics. The impact on society and history of these revolutions could be considered immeasurable.

The first great economic revolution was the invention of money and a switch from a bartering system to commerce based on monetary exchanges. A second great economic revolution was probably the Industrial Revolution which  brought about a switch from an agricultural based economy to a capitalistic economy. A third impactful economic revolution was the Information Revolution which brought about a switch from an economy based on manufacturing to an economy based on technology, data and information . Since there were many concurrent, social changes, it is difficult to say whether the economic revolutions were the cause or the result of the social and technological changes.

There are two types of religious revolutions. The first consists of large scale societal changes which we can label macro-religious revolutions. The second type is confined to individuals. In these micro-religious revolutions, individuals completely turn their lives around from one belief structure to another.

There have been numerous macro-religious revolutions throughout human history. One of the first was the rise of Judaism and its reaction to the polytheism of the world around it. A second was the rise of Christianity, reacting against not only the almost universal pagan culture of the day, but also the Jewish culture out of which it developed. A third revolution was the battle between the three major world religions, Christianity, Judaism and Islam,  whose roots are firmly grounded in the Middle East. A fourth revolution was the splitting of Christianity into at least three segments, Roman Catholicism, Orthodox Christianity, and the Reform movements. A fifth revolution in the Muslim world has pitted two main segments of Islam, the Sunnis and the Shiites, against each other and against people of all other faiths. These individuals are labeled infidels. In the modern world, there is a new revolution that pits a growing segment of the population that wishes to either deny the need for any religion or to accept all religions as equal avenues to truth, happiness and paradise. All of these religious revolutions have included significant changes to patterns of societal thought, beliefs and behavior. Many have also resulted in violent upheavals of the social and political structures.

The second definition of the word “revolution” is related to the physical motion of an object spinning or rotating on an axis. One example of this is the rotation of the earth one time each day on its axis. This creates a period of day and night every 24 hours, at each location on earth with the exception of those regions near the polar ends of the axis. In these polar regions, light and darkness may last for months at a time. A second example of a rotational revolution is the earth rotational motion around the sun once each year. This movement creates four seasons each year for most locations on the earth’s surface.

This definition of revolution does include the concepts of motion and change. However, one important difference between this type of revolution and the complete structural changes of the first definition is that after one complete revolution, the spinning object has returned to its original position. In one sense this represents no change. In structural revolutions, the structures and outlooks have completely changed. Thus a structural revolution could be considered half of a rotational revolution.

The second type of religious revolutions, the micro or individual religious revolutions, have occurred daily throughout human history. I have labeled them micro revolutions because I want to focus on the difference that these changes make in the lives of individuals, not large groups of people.

In most orthodox, post-reformation Christian churches, the most important question a person faces is, “What is your relationship to God?” Scripture teaches us that all of us enter into this world estranged from God. Romans 5:12 says

Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned (JKV).

To be reconciled to God, we must accept the free gift of his atonement. In Paul’s epistle to the Ephesians, we read:

2 And you hath he quickened, who were dead in trespasses and sins; 2 Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: 3 Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others. 4 But God, who is rich in mercy, for his great love wherewith he loved us, 5 Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) 6 And hath raised us up together, and made us sit together in heavenly places in Christ Jesus: 7 That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus. 8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: 9 Not of works, lest any man should boast. 10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.  (Ephesians 2: 1-10 JKV)

This passage shows the revolution that must occur from walking in darkness to walking in the light. It’s not enough to resolve to walk in the light. We must do it, which can only be done through God’s power. Paul’s epistle to the Romans teaches us that:

14 For we know that the law is spiritual: but I am carnal, sold under sin. 15 For that which I do I allow not: for what I would, that do I not; but what I hate, that do I. 16 If then I do that which I would not, I consent unto the law that it is good. 17 Now then it is no more I that do it, but sin that dwelleth in me. 18 For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not. 19 For the good that I would I do not: but the evil which I would not, that I do. 20 Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me. 21 I find then a law, that, when I would do good, evil is present with me. 22 For I delight in the law of God after the inward man: 23 But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. 24 O wretched man that I am! who shall deliver me from the body of this death? 25 I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin. (Romans 7:14-25; JKV)

Thus, coming to salvation and living a life pleasing to God takes far more than a resolution. It takes a revolution. Have you joined the revolution? Although these are micro revolutions in that they involve only one person at a time, the sum total of these micro revolutions is world changing.

 

 

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Season’s Greeting: “Fear not”

Why would I choose “Fear not” as my Christmas greeting? Most Christmas greetings focus on other aspects of the angel’s message to the shepherds. The front of Christmas cards are emblazened with messages, such as, “Peace”, “Joy”, “Good Will”,  “A Savior is Come” or “Christ is born.”  The authors of our favorite Christmas carols have used these themes repeatedly. We hear them in “Joy to the World”, “Oh Little Town of Bethlehem” and “Angels, We Have Heard on High”, “Oh Holy Night”, “Hark the Herald Angels Sing”, “It Came Upon a Midnight Clear”, “While Shepherds Watched Their Flocks By Night”, and perhaps the most beloved of all, “Silent Night.”

8 And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. 9 And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid. 10 And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. 11 For unto you is born this day in the city of David a Saviour, which is Christ the Lord. 12 And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger. 13 And suddenly there was with the angel a multitude of the heavenly host praising God, and saying, 14 Glory to God in the highest, and on earth peace, good will toward men. (Luke 2:8-14. KJV)

I selected the greeting, “Fear not!” because it may be the most used phrase in the nativity narratives in Matthew and Luke. Four times angels confront people in the nativity narrative, and all four times the angels begin speaking by saying, “Fear not!”

The first encounter is between Zacharias, a priest of Israel in the time of King Herod. Zacharias and his wife Elisabeth, cousin of Mary, were aging and without children even though they continually prayed for children. In Luke Chapter 1, we read the encounter between an angel and Zacharias as he was performing his duty as the high priest:

5 There was in the days of Herod, the king of Judaea, a certain priest named Zacharias, of the course of Abia: and his wife was of the daughters of Aaron, and her name was Elisabeth. 6 And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless. 7 And they had no child, because that Elisabeth was barren, and they both were now well stricken in years. 8 And it came to pass, that while he executed the priest’s office before God in the order of his course,  9 According to the custom of the priest’s office, his lot was to burn incense when he went into the temple of the Lord. 10 And the whole multitude of the people were praying without at the time of incense. 11 And there appeared unto him an angel of the Lord standing on the right side of the altar of incense. 12 And when Zacharias saw him, he was troubled, and fear fell upon him. 13 But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John. 14 And thou shalt have joy and gladness; and many shall rejoice at his birth. 15 For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother’s womb. 16 And many of the children of Israel shall he turn to the Lord their God. 17 And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord. (Luke 1:5-17, KJV)

The second encounter was Gabriel’s visit to Mary, telling her that she was selected to be the mother of the Christ. We read about that encounter also later in Luke chapter 1.

26 And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, 27 To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin’s name was Mary. 28 And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women. 29 And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be. 30 And the angel said unto her, Fear not, Mary: for thou hast found favour with God. 31 And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name Jesus. 32 He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: 33 And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. 34 Then said Mary unto the angel, How shall this be, seeing I know not a man? 35 And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God. (Luke 1:26-35, KJV)

The third encounter is recorded in Matthew Chapter 1. This encounter with an angel occurs in a dream of Joseph as he tried to decide what to do about his pregnant fiance.

18 Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost. 19 Then Joseph her husband, being a just man, and not willing to make her a public example, was minded to put her away privily. 20 But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost. 21 And she shall bring forth a son, and thou shalt call his name Jesus: for he shall save his people from their sins. 22 Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying, 23 Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us. 24 Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife: 25 And knew her not till she had brought forth her firstborn son: and he called his name Jesus.                (Matthew 1:18-25, KJV)

Are angels so unusual and scary that they must reassure people that they’re not there to hurt them? Most likely. The angels, sent by God, were trying to reassure those being visited that everything was going to be fine. That’s great, and we could leave it at that. The birth of the Savior would allow God and man to be reunited and make everything alright. That is a great Christmas greeting.

However, recently I read another way to interpret this message. Elie Wiesel, Jewish ethicist,  Holocaust survivor, American professor and novelist, and winner of the 1986 Nobel Peace Prize, explained why people need to watch out when visited by an angel approaching with the words, “Fear not!”  Wiesel is reported to have once said, “Whenever an angel says, ‘Be not afraid!’, you’d better start worrying. A big assignment is on the way.”

Look at the four encounters in the nativity narrative. Zacharias was given the assignment of being the father of John the Baptist, and raising the prophet who was to proclaim the coming of the Messiah. Joseph was given the assignment of loving Mary in spite of the question concerning the baby she was carrying. Then, when the baby was born, Joseph was to assume the role of the human parent of the Son of God. The shepherds were given the assignment to go and see. However, I believe implicit in that assignment was the call to tell others what they had seen. Mary was given the assignment of being the mother and raising Jesus, the Son of God and Savior of the world.

What about us? What is our big assignment, now that the angels have told us, “Fear Not!”? Our assignment is the same as the implicit assignment to the shepherds, “Go and tell the story.” The first verse of the traditional Christmas Carol, Go Tell It On The Mountain, says it all,

While shepherds kept their watching
Over silent flocks by night,
Behold throughout the heavens,
There shone a holy light:
Go, Tell It On The Mountain,
Over the hills and everywhere;
Go, Tell It On The Mountain
That Jesus Christ is born.

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Update on My Health

Friends, it’s been three months since my last post. It’s been a much longer absence than I intended. Three months may actually be the longest dry spell of writing in my entire career, not just my time as a blogger. I can’t ever remember any three month interval in which I did no serious or significant writing. It has been like I am in a boat, stuck in the middle of a lake, and I lost the winds in my sails. However, it is not as if I had run out of ideas on which to write. During those three months, I accumulated a list of more than 200 potential ideas for posts. However, during this period, whenever I sat down at my computer to write, something would happen and I could never finish my thoughts. Sometimes as I started to write, I couldn’t decide on the approach I needed to take to bring out the important aspects of the subject at hand. At other times, I would get into a topic and I found it had a mind of its own. It started going in a direction I didn’t want to go and I had to shut it down.

I finally decided to step up to the plate and follow the advice that, for years, I gave to scores of institutions that were struggling in the beginning stages of assessment programs. I would tell institutions to just pick an area and an approach, and then attack it. I would also suggest that after that first task was finished, the institution should celebrate its victory. The institution should then pick another topic, and go after it.  You make progress one topic at a time.

The first topic on which I have decided to write is an update on my health. I offer this posting, not as an excuse for the recent scarcity of posts, but as a partial explanation of my pain. It is also a request for your prayers and thoughts. The past five years have clearly taught me that God is a God of miracles, and not a God of my convenience. If not for the grace of God, I would not be writing anything. I have had six doctors in six different specialties tell me that there are no scientific or medical reasons to explain why I am still walking and talking, or even breathing.

After a life of excellent health, the past five years have been a long, trying journey. During this period, I have picked up a long list of problems which began with the rescission of a benign meningioma. This list of current conditions includes a mild case of aphasia, epilepsy,  abnormal involuntary movement (tremors), disturbed sensory perception (dysesthesia), organic hallucinosis (sensory hallucinations), fatigue, attention or concentration deficit, and mental status changes. These are complicated by another somewhat smaller list of conditions that I have picked up over the past ten years, independent of the brain tumor. This list includes atrial fibrillation and obstructive sleep apnea. Taken collectively these conditions have complicated my life and forced me to retire from full-time work within the academic world.

This fall as I strove to get my proposed coaching/consulting business, Higher Ed By Baylis LLC, and this blog, By’s Musings, off the ground, I have encountered some additional complications. Since the onset of my epilepsy four years ago, my seizures have been controlled by medication. However, earlier this fall I became concerned as I experienced several incidents of sensory overload, brought about by loud noise, quickly changing lights and my cross sensory perceptions. The confluence of these sensory experiences seemed to take me to the precipice of seizures. I developed intense headaches, became nauseated and momentarily lost track of where I was.

The intensity and frequency of headaches increased throughout the early fall until they reached their peak in mid-October. Thus, for the past eight weeks, I have experienced continuous headaches. The only things that change are intensity and location. I wake up with them in the morning. They wax and wane between “four” and “eight” on the normal ten-point pain scale. The headache moves around my head, fading out in one location, as it fades in at another location. As I wrote this paragraph, I found myself engaged in a metaphysical and grammatical argument: Am I experiencing one headache and I should use singular nouns and verbs; or is it many different headaches and I should use plural forms?

In an attempt to find answers, my neurologist ordered a DAT scan to determine if the tremors were related to the possible onset of Parkinson’s disease, and an MRI to determine if there have been any changes within my head. The DAT scan was negative. The good news from that report is that the tremors are not related to Parkinson’s disease. The bad news is the test doesn’t tell them what is causing the tremors. The results of the MRI were a little less positive. There is still a hole in my head where the tumor had been. There is still scar tissue approximately the size of a dime on my right frontal lobe where the tumor had been attached. Unfortunately, the new MRI showed some swelling in the surrounding area, along with a very small new growth within the hole. My neurosurgeon says that the growth and swelling are not extensive enough to be causing my headaches and other problems. However, any abnormalities in the brain area must be watched. Thus, I will have another MRI in three months. Depending upon the results of that MRI, it could be followed possibly by additional MRI in another three months to monitor the growth and swelling.

I know that God can heal me and I pray that He will do so. However, if God decides to do something else, I pray that I will be able to stand with Shadrach, Meshach, Abednego, and Job and say, ” My God is able to deliver me from these medical problems. If he does, the glory goes to Him. However, if He doesn’t, I will still serve Him. The Lord gives, and the Lord takes away. Blessed be the name of the Lord.” Please pray this prayer with me.

16 Shadrach, Meshach, and Abednego, answered and said to the king, O Nebuchadnezzar, we are not careful to answer thee in this matter. 17 If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O king. 18 But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up. (Daniel 3:16-18, KJV)

20 Then Job arose, and rent his mantle, and shaved his head, and fell down upon the ground, and worshipped, 21 And said, Naked came I out of my mother’s womb, and naked shall I return thither: the Lord gave, and the Lord hath taken away; blessed be the name of the Lord. (Job 1:20,21, KJV)

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Spiritual Tenacity: Examples from Scriptures

I introduced the topic of spiritual tenacity by referencing a recent sermon by our Associate Pastor, Rev. Richard Hall, at Calvary Baptist Church of York, PA. This post digs a little deeper into the topic by looking at several examples of tenacity from the Bible.

As I noted in the first post in this thread, my visual image of tenacity was the image of holding onto someone or something for dear life. It is a picture of hanging on with all of one’s strength, even in the face of overwhelming odds.

The first image that Pastor Hall painted for us was the image of the martyrs, the righteous saints of God dying for their faith. This image came right out of the letter to the church at Ephesus in Revelations, chapter 2:

 Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life. (Rev 2:10, KJV)

If a follower of Christ is faithful unto the death, besides the crown of life what awaits them? In Revelations chapter 6 we are told that they will be given white robes.  They will also remain at the altar and rest in the Lord until all the company of martyrs is complete.

And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held…And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled. (Rev 6:9 & 11, KJV)

Therefore, what awaits  martyrs? Besides eternal life in heaven, there are three specific things. The first is a crown of life, which they gladly give back to the Savior. The second is a white robe which signifies being clean and free from the dirt of sin, and which stands in stark contrast to the deep crimson of the Savior’s blood which is the cleansing agent. The third thing is rest under the altar of God, which is in complete contrast with the state of their lives on earth leading up to their martyrdom. They are free of concern and pain.

If tenacity is the act of hanging on in the face of opposition, then there are two examples of tenacity that just jump off the pages of scripture at me. The first is the picture of Jacob wrestling with God, in Genesis 32:

And Jacob was left alone; and there wrestled a man with him until the breaking of the day. And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob’s thigh was out of joint, as he wrestled with him. And he said, Let me go, for the day breaketh. And he said, I will not let thee go, except thou bless me. And he said unto him, What is thy name? And he said, Jacob. And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed. And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Wherefore is it that thou dost ask after my name? And he blessed him there. And Jacob called the name of the place Peniel: for I have seen God face to face, and my life is preserved. (Genesis 32:24 – 30 KJV)

In the middle of the night Jacob is alone waiting for Esau who is coming to meet him. Since Jacob is worried that Esau is coming to destroy him and his family because of all that he had done to Esau, Jacob sends his family to the safety of the other side of the river. While waiting alone a man approaches and starts wrestling with Jacob. Is it real or a dream? For Jacob the exertion and the results are real.  Jacob showed the tenacity to hang onto God for a blessing, and God rewarded him for it.

The second picture is the picture of the eternal security of those in the hands of God. In the gospel of John, Jesus replying to a direct question from unbelieving Jews as to whether He was the Christ, says,

My sheep hear my voice, and I know them, and they follow me: And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand. I and my Father are one. (John 10: 27-30, KJV)

Paul reinforces this teaching in his letter to the church in Rome.

Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter. Nay, in all these things we are more than conquerors through him that loved us. For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord. (Romans 8: 35 – 39, KJV)

This idea of the tenacity of God, holding onto His sheep or children is not just a New Testament idea. We also find it in the Psalms. Psalm 73 is labeled as a Psalm or song of Asaph, the first music director of the temple singers. Asaph’s name means the gatherer. Asaph could have been the author, transcriber or just the collector. In this Psalm we read

Nevertheless I am continually with thee: thou hast holden me by my right hand. Thou shalt guide me with thy counsel, and afterward receive me to glory. Whom have I in heaven but thee? and there is none upon earth that I desire beside thee. My flesh and my heart faileth: but God is the strength of my heart, and my portion for ever. For, lo, they that are far from thee shall perish: thou hast destroyed all them that go a whoring from thee. But it is good for me to draw near to God: I have put my trust in the Lord God, that I may declare all thy works. (Psalms 73:23-28, KJV)

Again we see the picture of God tenaciously holding the hand of His children and followers. David echos this picture in Psalm 139:

Thou hast beset me behind and before, and laid thine hand upon me. Such knowledge is too wonderful for me; it is high, I cannot attain unto it. Whither shall I go from thy spirit? or whither shall I flee from thy presence? If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there. If I take the wings of the morning, and dwell in the uttermost parts of the sea; Even there shall thy hand lead me, and thy right hand shall hold me. (Psalms 139:5-10, KJV)

The picture of God tenaciously holding onto His children and His children tenaciously holding onto Him is all throughout the Bible. Returning to Pastor Hall’s sermon, he used a second word to describe the reciprocal relationship that God desires with his children.

That word was resolute. Pastor Hall used the example of Abraham Lincoln in his resolute desire to end slavery and to preserve the union. I had my own pictures of resolute. As I mentioned in the first post in this thread,  I have spoken about resolve in earlier posts, “Aphasia is not the end of the world”  and “Epilepsy is not the end of the world.”  

In these posts I told the story of the H.M.S. Resolute that was caught in the ice in Northern Canada in the bay that was later to be known as Resolute Bay. It was a story of determined survival. For me, the word resolute carries with it the picture of determination, persistence, and especially determined persistence. In my next post in this thread, I will further address this concept that is closely related to tenacity.

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Spiritual Tenacity

In late July, the Assistant Pastor at our church, Calvary Baptist Church of York, PA, preached a sermon entitled Spiritual Tenacity, based on Acts 14 and Paul’s experiences at Lystra, and Paul’s instructions to his mentee Timothy in II Timothy 3:14,

But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them; (KJV)

Before the Pastor began his sermon, just its title sent my mind racing. What does tenacity mean? What does it look like? Earlier in July, Gettysburg celebrated the 150th anniversary of that great battle. There had been numerous mentions of the tenacity of both sides of the battle as they faced off against each other on Cemetery Ridge during the climatic conclusion of the battle known as Pickett’s Charge. I will speak more of this view of tenacity in a later post.

What dominated my thinking about tenacity during the prelude to the service was the idea of tenacity referring to the ability to persevere, to “hang in there,” or to hold on in the face of tremendous odds or overwhelming opposition. I kept visualizing two pictures that I had taken during a trip to the far U.S. Northwest in the year 2000.

The first was a picture of my wife. It was taken along the Road to Paradise in Mt. Rainier National Park, at the Martha Falls Viewpoint, next to the 100 feet deep Steven’s Canyon cut out by Unicorn Creek, which is fed by melting glaciers on Mt. Rainier. The picture makes it appear as if she is tenaciously hanging on for dear life to keep from falling into the gorge behind her. However, this picture is deceiving because she is actually standing on a 20 foot wide ledge between the rock in the picture and the edge of the cliff.

My wife hanging on for dear life

The second photograph that came to mind was the picture of a hemlock tree which is at least 50-years old judging by its size and shape. The tree is growing out of what appears to be a solid rock near Inspiration Point, at the edge of the “Grand Canyon of Yellowstone” a ruggedly beautiful gorge cut out of rocks by the Yellowstone River.

The hemlock tree probably started out as a little seedling in a small pile of dirt on top of a rock ledge. As it grew bigger and bigger its roots wormed their way into fissures in the weathered rock. As the tree grew older and stronger, the roots tenaciously dug into the rock to grab onto a solid foothold.  The tree now stands firm near the edge of a 1000 foot gorge that sees heavy winter storms, lots of snow and winds. It has tenaciously dug its roots into the rock in order to maintain its stability.

Tenacious tree on the edge of a huge abyss

These are my pictures of tenacity. The perseverance to hold on in the face of insurmountable odds and opposition.

The service began with the singing of the hymn “I am Resolved,“  a classic late 19th century hymn written by Palmer Harsough (words) and James H. FIllmore, Sr. (music) which speaks to the resolve and tenacity required of a follower of Christ.

Verse 4

I am resolved to enter the kingdom
Leaving the paths of sin;
Friends may oppose me, foes may beset me,
Still will I enter in.

Refrain:

I will hasten to Him, hasten so glad and free;
Jesus, greatest, highest, I will come to Thee.
I will hasten, hasten to Him, hasten so glad and free;
Jesus, Jesus, greatest, highest, I will come to Thee.

 Resolve is another great word which has its own visual images for me. I have spoken about resolve in earlier posts, “Aphasia is not the end of the world”  and “Epilepsy is not the end of the world.” However, the sermon and songs brought new visuals to my mind. The first picture of resolute that came to my mind was the picture of a dying Jim Valvano accepting the Arthur Ashe Courage and Humanitarian Award at the 1993 ESPY Awards Ceremony. I invite you to watch this 11 minute video provided by the Jimmy V Foundation for Cancer Research. Click on the link below and open it in a new window. It defines resolute better than I could ever find the words to do so.

   Jim Valvano: Never give up; Don’t ever give up

Returning to the church service, Pastor Hall used several incidents from the life of Christ and Paul to introduce us to spiritual tenacity. Why do we need spiritual tenacity? From where does it come? Since this is such an important message, I will speak to those in another post.

To my friends and all others who might happen by this blog, in the words of Jimmy V, “Never give up; don’t ever give up.”