This post is the next to the last in a series on the development of the title of my manuscript, An Explorer’s Guide to Biblical Life Planning: Student Version. In the series I have illustrated the application of a visual approach to thinking through a pictorial story board. In this post, I concentrate on the adjective Biblical, and some questions surrounding it. Since there are so many Life Planning processes, I wanted an adjective that would specify the type of process I was developing.
This adjective needed to convey a number of things. I wanted it to indicate something about the audience to whom I was addressing the book. The first adjective that I selected was the word Christian. I experimented with this word because I developed this process in conjunction with my work at four different Christian colleges. In those contexts, the students whom I was counseling and mentoring were almost exclusively Christian students. The few who were not Christians had made a conscious choice to attend a Christian college and knew the kind of education in which they were participating.
Yet I hesitated to use the adjective Christian. Why was I exhibiting this uncertainty? The main reason for my uncertainty came from the fact that there are many different forms of Christianity. Each form has its own nuances. In some of those branches of Christianity there is a strict exclusivity: “You are only a Christian if you belong to our group. We are the only group that has the truth.” Christianity does have an exclusivity. Christ is the only way, truth and life. No one can come to God except through Christ. In the Gospel of John, we read:
Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. (John 14:6 KJV)
However, there is a wide-open invitation to all to come to Christ. There is no set of restrictive rituals that one must perform to come to Christ. You must just believe that you are a sinner, that Christ died for your sin, and you must accept his free offer of salvation. Christ did not save us to enslave us. He died to make us free, as he spoke to a group of Pharisees and other Jews,
30 As he spake these words, many believed on him. 31 Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed; 32 And ye shall know the truth, and the truth shall make you free.33 They answered him, We be Abraham’s seed, and were never in bondage to any man: how sayest thou, Ye shall be made free? 34 Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin. 35 And the servant abideth not in the house for ever: but the Son abideth ever. 36 If the Son therefore shall make you free, ye shall be free indeed. (John 8:30-36, KJV)
In Paul’s letter to the Galatian church he wrote
Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage. (Gal 6:1 KJV)
I have had my own life journey in Christianity. I have been a Christian for more than 60 years. I spent 40 of those years as a faculty member or administrator at four different Christian colleges, of various denominational and theological stripes. Over those 40 years I witnessed many arguments about whether a particular college should have the right to call itself a Christian college. These arguments arose mainly due to the sectarianism, parochialism, or pettiness of legalists, who have infiltrated the ranks of churches. My personal views are built upon many years of personal studies of the scriptures, theology and the history of the church. I believe in a richness and breadth of Christianity. I did not want to limit the appeal or application of my work to a narrow segment of the universal church, a segment which would force Christians into a small box of man’s making.
In my projected manuscript I didn’t want to restrict my audience to a particular portion of Christians desiring to find God’s plan for their lives. However, I know that not all who call the Lord, “Lord” are of the House of God.
43 For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit. 44 For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes. 45 A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh. 46 And why call ye me, Lord, Lord, and do not the things which I say? 47 Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like: 48 He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock. 49 But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great. (Luke 6:43-49, KJV)
If we come to Christ and do the things he has said, we will be shown to be like Christ, and worthy to carry the label Christian. Where do we find the things that Christ has said? I do not deny that in the past God has spoken directly to individuals, and even today he may still speak directly to some individuals. The word of the Lord may not necessarily come audibly, but rather through the work of the Holy Spirit in our hearts and minds. However, our primary source of the words of the Lord today are the Scriptures. When individuals believe that God has spoken directly to them, those individuals, and anyone who listens to them, have the responsibility to test the words they believe came from God against what God has said elsewhere.
Since we know and believe that God is our primary authority, we must look to our current main source of his instructions, which is the Bible. That thought tipped the balance in my thinking toward the use of the word Biblical in the title of my manuscript.
However, as I thought more about this choice. I studied applications where the term Biblical has been used, such as Biblical counseling. There I found significant discussions about the use of the term Biblical, particulary in that context. The primary criticism of the use of the term Biblical Counseling seems to be related to the use of the Bible as the only source of knowledge and methodologies related to counseling, and the exclusion of other sources such as psychology and psychiatry. Thus we have two pictures. The picture to the left includes only the Bible and no other sources. While the picture to the right includes another source of knowledge, but does put the Bible on top in the place of ultimate prominence. I believe that God has given us brains and expects us to use them for His honor and glory. So my thinking leans toward the picture to the right.
Back to my question of this post: “What adjective do I use to describe the process that I am proposing?” May I ask for your help? What adjective should I use? I welcome my readers input.